Koran 74:11-30

74:11 Leave Me with the one I created alone 12 And to whom I granted extensive wealth 13 And children present [with him] 14 And spread [everything] before him, easing [his life].

15 Then he desires that I should add more.

16 No! Indeed, he has been toward Our verses obstinate.

17 I will cover him with arduous torment.

18 Indeed, he thought and deliberated (About what he would say concerning the Qur’ān and how he might discredit the Prophet).

19 So may he be destroyed [for] how he deliberated.

20 Then may he be destroyed [for] how he deliberated.

21 Then he considered [again]; 22 Then he frowned and scowled; 23 Then he turned back and was arrogant 24 And said, “This is not but magic imitated [from others]. 25 This is not but the word of a human being.”

26 I will drive him into Saqar (One of the proper names of Hell.).

27 And what can make you know what is Saqar?

28 It lets nothing remain and leaves nothing [unburned], 29 Blackening the skins.

30 Over it are nineteen [angels].

Koran 74:11-30

What or who is verse 11 about? The Muslim translators of verse 11 have this long footnote, explaining:

i.e., without wealth or children. The reference is to al-Waleed bin al-Mugheerah, who after inclining toward the Qur’ān, denied it publicly in order to win the approval of the Quraysh.

Koran 74:11, Footnote

This passage is specific to just one man, Al Walid (Notice different spelling in tafsir), an opponent of Muhammad, who, according to the naturally hostile scholars of Tafsir Ibn Kathir, 74:11, had this to say:

They claim that he (Al-Walid) said, “By Allah, I thought about what the man says, and it is not poetry. Verily, it has a sweetness and it is truly elegant. Verily, it is exalted and it is not overcome. And I have no doubt that it is magic.”

Tafsir Ibn Kathir, 74:11

Notice that Al Walid swears by Allah, the idol that he worships, and obviously, Al Walid is not a magic expert, as he’s not Harut or Marut (the experts on magic according to Muhammad). Thus, this shows that Allah is an idol of the Quraysh, unable to speak directly to Al Walid, and “needing” Muhammad to speak instead, and note that Muhammad is unable to speak directly to Al Walid, but instead rants in his Koran.

Notice especially how Muhammad misrepresents Al Walid in his verse, as compared to the Tafsir and Hadith. Also, note that it seems Muhammad is jealous:

…granted extensive wealth 13 And children present [with him] 14 And spread [everything] before him, easing [his life].

Koran 74:12-14

Seems like sour grapes, Muhammad.

Notice the “I” in verse 26 refers to Muhammad, who, in his anger, is not even pretending to be Allah – after all, hasn’t Allah supposedly got angels to push people into Islamic Fire?

Notice the footnote of the Muslim translators to clear up what “Saqar” means: “(One of the proper names of Hell.)”

This passage also seems to confirm that Muhammad himself pushed his enemies into large fires:

28 It lets nothing remain and leaves nothing [unburned], 29 Blackening the skins.

Koran 74:28-29

Naturally, a passage (and more) devoted to Muhammad’s enemy, a man long since dead (probably murdered by Muhammad), and all his family dead, along with Muhammad, all dust in the desert, shows that the Koran comes from Muhammad and is about Muhammad’s context, showing Muhammad’s weakness and stupidity, instead of the wise words of a real god.

The “nineteen” (19) in verse 30, almost certainly refers to the number of children, 19 strong sons, of Muhammad’s enemy. Again, all are long since dead and dust in the desert.

The best replacement for this passage is: “”, the empty sentence.