Koran 69:1-8

69:1 The Inevitable Reality – 2 What is the Inevitable Reality?

3 And what can make you know what is the Inevitable Reality?

4 Thamud and ‘Aad denied the Striking Calamity.

5 So as for Thamud, they were destroyed by the overpowering [blast].

6 And as for ‘Aad, they were destroyed by a screaming, violent wind 7 Which Allah imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees.

8 Then do you see of them any remains?

Koran 69:1-8

Muhammad spoke about Allah in the third person. This means this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Islamic doctrine and Islam are nonsensical and false.

Muhammad commits shirk with: “We”, “Us” or “Our”, placing Allah as a companion to himself, showing that Allah is incoherent, imaginary, and fictional, and so Islam is incoherent with monotheism, thus Islam is contradictory and false.

In verses 1-3, Muhammad asks two rhetorical questions about “the Inevitable Reality”. I have no idea what the Inevitable Reality is. Yet Muhammad expects his listeners to know what this is. Thus, Muhammad has locked his recitation to his time, place and culture, his context, so the Koran, Islam, Allah are local, which means the Koran, Islam, Allah and Muhammad are false.

But, infidel, the “Inevitable Reality” is explained in the following verses! Not it’s not, and I’ll show why. I did a search on “Inevitable Reality”, and, apart from verses 1-3 above, there’s only this verse in Koran 25:77:

Say, “What would my Lord care for you if not for your supplication?”

For you [disbelievers] have denied, so your denial is going to be adherent.

Koran 25:77

But, Infidel, there’s no “Inevitable Reality” in the text! But there is. The translators chose to translate the Arabic for the last word into “adherent”, instead of “the inevitable (punishment).” That seems very strange to me. Checking with the scholars of Tafsir Ibn Kathir, 69:1, they have this:

Al-Haqqah is one of the names of the Day of Judgement, because during it the promise and the threat will inevitably occur. Due to this, Allah has declared the greatness of this matter.

Tafsir Ibn Kathir, 69:1

So, Muhammad has changed the name of the “Day of Judgement” or the “Last Day” yet again, to confuse his listeners. Here’s a better way Muhammad could have rephrased this:

69:1 The inevitable reality is the Day of Judgement. It will occur like the stories of Saleh, Hud and Shuaib.

Corrected, Koran 69:1-3

So, the answer to Muhammad’s rhetorical question: “And what can make you know what is the Inevitable Reality?” is that I’ve made you, the reader, know what is the “Inevitable Reality”. Obviously, I’m not a prophet of Islam, yet I’ve explained “Inevitable Reality” better than Muhammad and imaginary Allah.

But, Infidel, you just copied and changed the words of the scholars of Tafsir Ibn Kathir, 69:1! Indeed, but I also connected that correctly to Muhammad’s stories of three Arabian “prophets”, not just the two peoples Muhammad mentions. Obviously, Muhammad left one of the three stories out is a mistake by Muhammad.

But worse for Muhammad, there is no inevitable reality for Mecca. See for yourself that Mecca in Saudi Arabia houses the Kaaba and the black stone, the idol of Muhammad:

Or, did the Kaaba and Mecca in Petra, Jordan, collapse after Muhammad and his bandits attacked and forced everyone to be Muslim against their will?

But, Infidel, these verses apply to unbelievers like YOU! How can that be, when I don’t understand spoken Arabic, Muhammad hasn’t told me, and I don’t understand written Arabic and Muhammad’s Koran is not delivered to me by angels?

Instead, as shown by the scholars of Tafsir Ibn Kathir, 25:75, the Inevitable Reality or Inevitable Punishment refers to the Battle of Badr in Muhammad’s time and place, his context.

This also refers to the day of Badr…

Tafsir Ibn Kathir, 25:75

But, Infidel, it applies to YOU! How can it be when I don’t understand spoken Arabic?

Verses 4-6 refer to Muhammad’s copied and repeated stories of Arabian prophets and their people. No one, apart from Muhammad, knows of these stories, and Muhammad repeats them repeatedly, all with corrupt variation, in his Koran, thus denying the perfection and oneness of Allah, so showing Allah, Islam,the Koran and Muhammad are false.

For more about Thamud, see Story of Saleh. For more about Aad, see Story of Hud. For more about Shuaib, the prophet Muhammad forgot about, read Story of Shuaib.

Verse 8: “Then do you see of them any remains?” is a rhetorical question, and is designed to frighten the listener of Muhammad’s time and place, his context. I’ve never been near Saudi Arabia or Petra, in Jordan, I have never heard of these prophets and peoples or seen these places, so I’m not frightened, but merely puzzled. This again shows the problem of Muhammad repeatedly using rhetorical questions in his recitation, his Koran, as he’s relying upon a common context, not shared by anyone today.

The best replacement for this passage is: “”, the empty sentence.