Koran 61:6

And [mention] when Jesus, the son of Mary, said, “O Children of Israel, indeed I am the messenger of Allah to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Ahmad.”

But when he came to them with clear evidences, they said, “This is obvious magic.”

Koran 61:6

Again, Muhammad lies about Jesus. But, hey, Muhammad and his Muslims didn’t read the Bible, and didn’t know better, and Muhammad wanted to solidify his power amongst his men. This is actually Muhammad pretending to be Jesus and preaching badly to his tribe, the Quraysh.

Notice Muhammad’s inability to convince the Quraysh, with their reply: “This is obvious magic.” Surely a competent god that created Islamic Fate would have used a better prophet, one who didn’t spout lies and nonsense? This shows that Allah is Muhammad and Muhammad is Allah. The Quraysh knew better than Muhammad that Muhammad was a false prophet. After all, what competent god would copy/paste the words of the Quraysh into his perfect words from his perfect Qur’an, from perfect Allah? And worse, repeat it?

And of course, there’s no mention of “Ahmad” in Torah or the Bible or of any other prophet for the Arab people. The “clear evidences” are simply the verses from Muhammad, which, to the knowledgeable, are lies and nonsense. Muhammad only has lies and nonsense.

As to where this “Ahmad” nonsense comes from, there’s a long tale from the scholars in Tafsir Ibn Kathir, 61:5, which has:

An-Najashi lifted a straw of wood and said, “O Ethiopians, monks and priests! By Allah, what they say about Isa is no more than what we say about him, not even a difference that equals this straw. You are welcomed among us, and greetings to him who sent you. I bear witness that he is Allah’s Messenger whom we read about in the Injil. He is the Prophet who Isa, son of Maryam, foretold the good news about his advent. Live wherever you wish. By Allah, had I not been entrusted with the responsibilities of kingship, I would have gone to him, so that I could be honored by carrying his slippers and his water for ablution.

Tafsir Ibn Kathir, 61:5

Obviously, an Ethiopian king is not an expert on the Torah or the Bible.

The best replacement for this passage is: “”, the empty sentence.