Koran 48:11-14

48:11 Those who remained behind of the bedouins will say to you, “Our properties and our families occupied us, so ask forgiveness for us.”

They say with their tongues what is not within their hearts.

Say, “Then who could prevent Allah at all if He intended for you harm or intended for you benefit? Rather, ever is Allah, of what you do, Aware. 12 But you thought that the Messenger and the believers would never return to their families, ever, and that was made pleasing in your hearts. And you assumed an assumption of evil and became a people ruined.”

13 And whoever has not believed in Allah and His Messenger – then indeed, We have prepared for the disbelievers a Blaze.

14 And to Allah belongs the dominion of the heavens and the earth.

He forgives whom He wills and punishes whom He wills.

And ever is Allah Forgiving and Merciful.

Koran 48:11-14

Muhammad, in his Koran, addresses a sentence, verse, or passage to “Anonymous They”, with “they”, “them”, “he”, “your”, “the people”, and so on, without naming them. For more, read Anonymous They.

This passage is addressed to Muhammad from Muhammad pretending to be Allah. As such, this means that this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Muhammad, the Koran, Islamic doctrine, and Islam are nonsensical and false.

Muhammad includes the imperfect words of imperfect others, an interlocutor who is only in Muhammad’s mind, instead of the perfect words of the perfect Qur’an from perfect Allah. This means that Muhammad’s recitation, Muhammad’s Koran, is not from Allah, which means Allah, Muhammad, Islamic doctrine, Islam, and Koran are incoherent and false.

Muhammad Allah commands Muhammad to: “Say” or “Recite”. This means that this passage is addressed to Muhammad, not to all people. Thus, this passage can’t be in the perfect words of the perfect Qur’an from perfect Allah. As it is addressed to Muhammad, in his time and place, his context, this also means that this passage is locked to Muhammad’s context and can’t be in the context-free, perfect Qur’an from perfect Allah with all its perfect words. Thus, this passage is part of Muhammad’s recitation, Muhammad’s Koran, which means Islamic doctrine and Islam are incoherent and false, meaning Allah is incoherent, imaginary, fictional, and false.

Muhammad spoke about Allah in the third person. This means this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Islamic doctrine and Islam are nonsensical and false.

Muhammad lied: “[to Allah] belongs”, “Allah created”, “Allah knows”, “dominion”, “Lord over” or “Lord of” “the heavens and the earth”. Obviously, Allah doesn’t create, own, know, have, or have dominion over the heavens and the earth, because our Earth is IN the universe and is always a part of the universe, not separate from the “heavens”. These phrases show that Muhammad was describing what was above, “heavens” and what was below, “earth”, which is a Flat Earth worldview. Thus, Allah is imaginary, fictional, and false, which means Islamic doctrine and Islam are nonsensical and false.

Muhammad commits shirk with: “We”, “Us” or “Our”, placing Allah as a companion to himself, showing that Allah is incoherent, imaginary, and fictional, and so Islam is incoherent with monotheism, thus Islam is contradictory and false.

Obviously, this passage refers to the Bedouin of Muhammad’s time and place, his context, so showing the whole passage is local to Muhammad, thus Allah, Islam, and the Koran are local to Muhammad, so Muhammad, Koran, Islam and Allah are false.

The best replacement for this passage is: “”, the empty sentence.