Koran 46:26-28

46:26 And We had certainly established them in such as We have not established you, and We made for them hearing and vision and hearts [i.e., intellect]. But their hearing and vision and hearts availed them not from anything [of the punishment] when they were [continually] rejecting the signs of Allah; and they were enveloped by what they used to ridicule.

27 And We have already destroyed what surrounds you of [those] cities, and We have diversified the signs [or verses] that perhaps they might return [from disbelief].

28 Then why did those they took besides Allah as deities by which to approach [Him] not aid them? But they had strayed [i.e., departed] from them. And that was their falsehood and what they were inventing.

Koran 46:26-28

Muhammad commits shirk with: “We”, “Us” or “Our”, placing Allah as a companion to himself, showing that Allah is incoherent, imaginary, and fictional, and so Islam is incoherent with monotheism, thus Islam is contradictory and false.

Muhammad, in his Koran, addresses a sentence, verse, or passage to “Anonymous They”, with “they”, “them”, “he”, “your”, “the people”, and so on, without naming them. For more, read Anonymous They.

The thunder is the words, and the thoughts are the lightning.

Muhammad, as “We”, the demon Jibril, lies, claiming credit for the achievements of others. Muhammad mentions signs of Allah but is unable to name even one of them.

But, Infidel, it’s right there: “We made for them hearing and vision and hearts [i.e., intellect].”! That’s the product of our cell biology and our DNA, not Allah’s hand.

The scholars of Tafsir Ibn Kathir, 46:26, show that this passage is local to Muhammad with

(And indeed We have destroyed towns round about you,)

This is addressed to the people of Makkah. Allah destroyed the nations who disbelieved in the Messengers who lived around Makkah,

such as `Ad who were at Al-Ahqaf in Hadramawt near Yemen,

Thamud whose dwellings were between Makkah and Ash-Sham (Greater Syria),

Saba’ who were in Yemen,

the people of Madyan who were on the route and passage to Ghazzah (Western Palestine),

and the people of Lut who dwelt by the lake (the Dead Sea) which they used to pass by (on the way to Jordan) as well.

Tafsir Ibn Kathir, 46:26

Muhammad admits: “We have diversified the signs”, AKA Muhammad’s singing, his recitation, so showing at best, that his Koran is corrupted and so the Koran is nonsense and lies, false.

Muhammad asks a rhetorical question, which is effectively asking a stone idol to act outside of Muhammad’s head. Notice that Allah inside Muhammad gave up and didn’t answer for Muhammad.

Allah, the dead, broken, stone idol, in Mecca, Petra, Jordan.

Obviously, Allah, being a stone idol, cannot act.

In short, Muhammad shows here that Allah was a stone idol, imaginary, fictional and an alternative personality of Muhammad.

This is why Muhammad blames the Quraysh, the Nabateans, for their polytheism, not realising that his own nominal father, “Slave of Allah”, agreed with the polytheism, and didn’t differ from the priests of the other idols.

Muhammad blames others for his problems, showing he was a false prophet for a false god, Allah, for a false religion, Islam, without even a false book, the Koran.

The best replacement for this passage is: “”, the empty sentence.

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