Koran 42:23-24

42:23 It is that of which Allah gives good tidings to His servants who believe and do righteous deeds.

Say, [O Muḥammad], “I do not ask you for it [i.e., this message] any payment [but] only good will through [i.e., due to] kinship.”

And whoever commits a good deed – We will increase for him good therein. Indeed, Allah is Forgiving and Appreciative.

24 Or do they say, “He has invented about Allah a lie”?

But if Allah willed, He could seal over your heart.

And Allah eliminates falsehood and establishes the truth by His words.

Indeed, He is Knowing of that within the breasts.

Koran 42:23-24

Muhammad spoke about Allah in the third person. This means this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Islamic doctrine and Islam are nonsensical and false.

Muhammad Allah commands Muhammad to: “Say” or “Recite”. This means that this passage is addressed to Muhammad, not to all people. Thus, this passage can’t be in the perfect words of the perfect Qur’an from perfect Allah. As it is addressed to Muhammad, in his time and place, his context, this also means that this passage is locked to Muhammad’s context and can’t be in the context-free, perfect Qur’an from perfect Allah with all its perfect words. Thus, this passage is part of Muhammad’s recitation, Muhammad’s Koran, which means Islamic doctrine and Islam are incoherent and false, meaning Allah is incoherent, imaginary, fictional, and false.

Muhammad, in his Koran, addresses a sentence, verse, or passage to “Anonymous They”, with “they”, “them”, “he”, “your”, “the people”, and so on, without naming them. For more, read Anonymous They.

Muhammad includes the imperfect words of imperfect others, an interlocutor who is only in Muhammad’s mind, instead of the perfect words of the perfect Qur’an from perfect Allah. This means that Muhammad’s recitation, Muhammad’s Koran, is not from Allah, which means Allah, Muhammad, Islamic doctrine, Islam, and Koran are incoherent and false.

Who is Muhammad talking to, with his: “Say, [O Muḥammad]”? Obviously it’s the Quraysh, the Nabateans, which means this passage of Muhammad’s Koran is local to his time and place, his context, showing Muhammad was a false prophet, for a false god, Allah, for a false religion, Islam, without even a false book, Koran. Also notice it’s a lie, when compared to earlier, where Muhammad makes himself a judge over his Muslims, with:

It is Allah who has sent down the Book in truth and [also] the balance [i.e., justice]. And what will make you perceive? Perhaps the Hour is near.

Koran 42:17

Muhammad makes himself a judge over his Muslims, who is not to be questioned, yet lies about this to the Quraysh, the Nabateans.

Notice the “kinship”, yet, Muhammad rejects that his father is of his tribe. For more, read: “Our Fathers“.

The Quraysh, the Nabateans, were correct to call Muhammad a liar: “He has invented about Allah a lie”, and note that Muhammad is unable to respond except by referring to his shunning by the Quraysh, the Nabateans. Note that according to Muhammad’s own fiction, Allah never talks directly to Muhammad, it’s all by the way of Jibril, so obviously: “And Allah eliminates falsehood and establishes the truth by His words.” never happens and is a lie.

Muhammad repeatedly lies, while carefully recording the words of the Quraysh in his singing, his recitation, his Koran. This shows that the Koran comes from Muhammad, not from imaginary Allah. Thus Islam and Koran are false.

The best replacement for this passage is: “”, the empty sentence.