Koran 36:45-47

36:45 But when it is said to them, “Beware of what is before you and what is behind you; perhaps you will receive mercy…”

46 And no sign comes to them from the signs of their Lord except that they are from it turning away.

47 And when it is said to them, “Spend from that which Allah has provided for you,”

those who disbelieve say to those who believe, “Should we feed one whom, if Allah had willed, He would have fed? You are not but in clear error.”

Koran 36:45-47

Muhammad Allah commands Muhammad to: “Say” or “Recite”. This means that this passage is addressed to Muhammad, not to all people. Thus, this passage can’t be in the perfect words of the perfect Qur’an from perfect Allah. As it is addressed to Muhammad, in his time and place, his context, this also means that this passage is locked to Muhammad’s context and can’t be in the context-free, perfect Qur’an from perfect Allah with all its perfect words. Thus, this passage is part of Muhammad’s recitation, Muhammad’s Koran, which means Islamic doctrine and Islam are incoherent and false, meaning Allah is incoherent, imaginary, fictional, and false.

Muhammad, in his Koran, addresses a sentence, verse, or passage to “Anonymous They”, with “they”, “them”, “he”, “your”, “the people”, and so on, without naming them. For more, read Anonymous They.

Muhammad includes the imperfect words of imperfect others, an interlocutor who is only in Muhammad’s mind, instead of the perfect words of the perfect Qur’an from perfect Allah. This means that Muhammad’s recitation, Muhammad’s Koran, is not from Allah, which means Allah, Muhammad, Islamic doctrine, Islam, and Koran are incoherent and false.

Notice Muhammad’s admission: “And no sign comes to them from the signs of their Lord”. There’s no sign at all from Allah. There’s only Muhammad speaking, people turn away, and then Muhammad steals fruit.

But, Infidel, wait, what?! Muhammad steals fruit? Indeed:

And when it is said to them, “Spend from that which Allah has provided for you,”

Excerpt, Koran 36:47

Notice that verse 47 seems to be referring to Muhammad and his stealing fruit from the marketplace of Mecca or Petra in Jordan. The Quraysh quite reasonably point out why isn’t Allah feeding Muhammad, with the obvious implication that they are unwillingly feeding Muhammad through his public theft of fruit at the marketplace.

Notice that Muhammad is unable to reply at all.

Now you know why Muhammad got fat.

The best replacement for this passage is: “”, the empty sentence.