Koran 27:45-53

27:45 And We had certainly sent to Thamud their brother Salih, [saying], “Worship Allah,” and at once they were two parties conflicting.

46 He said, “O my people, why are you impatient for evil instead of good? Why do you not seek forgiveness of Allah that you may receive mercy?”

47 They said, “We consider you a bad omen, you and those with you.”

He said, “Your omen is with Allah. Rather, you are a people being tested.”

48 And there were in the city nine family heads causing corruption in the land and not amending [its affairs].

49 They said, “Take a mutual oath by Allah that we will kill him by night, he and his family. Then we will say to his executor, ‘We did not witness the destruction of his family, and indeed, we are truthful.'”

50 And they planned a plan, and We planned a plan, while they perceived not.

51 Then look how was the outcome of their plan – that We destroyed them and their people, all.

52 So those are their houses, desolate because of the wrong they had done. Indeed in that is a sign for people who know.

53 And We saved those who believed and used to fear Allah.

Koran 27:45-53

This is one of the seven corrupt repetitions with corrupt variations of the story of Saleh. In the Bible and Torah, the stories of the prophets are only once, reflecting the unity of GOD. Muhammad’s corrupt repetition with corrupt variation contradicts the supposed oneness of Allah. The people’s responses are those of the Quraysh, not the people of Thamud, and they’re talking, not about Thamud, but about Muhammad.

Notice that the Quraysh already believed in and worshipped Allah, with: “49 They said, “Take a mutual oath by Allah”. This confirms that the “they”, or people of “Saleh”, are not people of Thamud, but people of the Quraysh.

Muhammad commits shirk with: “We”, “Us” or “Our”, placing Allah as a companion to himself, showing that Allah is incoherent, imaginary, and fictional, and so Islam is incoherent with monotheism, thus Islam is contradictory and false.

Muhammad includes the imperfect words of imperfect others, an interlocutor who is only in Muhammad’s mind, instead of the perfect words of the perfect Qur’an from perfect Allah. This means that Muhammad’s recitation, Muhammad’s Koran, is not from Allah, which means Allah, Muhammad, Islamic doctrine, Islam, and Koran are incoherent and false.

The best replacement for this passage is: “”, the empty sentence.