Koran 26:213-220

26:213 So do not invoke with Allah another deity and [thus] be among the punished. 214 And warn, [O Muhammad], your closest kindred. 215 And lower your wing to those who follow you of the believers. 216 And if they disobey you, then say, “Indeed, I am disassociated from what you are doing.”

217 And rely upon the Exalted in Might, the Merciful, 218 Who sees you when you arise 219 And your movement among those who prostrate.

220 Indeed, He is the Hearing, the Knowing.

Koran 26:213-220

This passage is addressed to Muhammad from Muhammad pretending to be Allah. As such, this means that this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Muhammad, the Koran, Islamic doctrine, and Islam are nonsensical and false.

Muhammad Allah commands Muhammad to: “Say” or “Recite”. This means that this passage is addressed to Muhammad, not to all people. Thus, this passage can’t be in the perfect words of the perfect Qur’an from perfect Allah. As it is addressed to Muhammad, in his time and place, his context, this also means that this passage is locked to Muhammad’s context and can’t be in the context-free, perfect Qur’an from perfect Allah with all its perfect words. Thus, this passage is part of Muhammad’s recitation, Muhammad’s Koran, which means Islamic doctrine and Islam are incoherent and false, meaning Allah is incoherent, imaginary, fictional, and false.

Muhammad spoke about Allah in the third person. This means this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Islamic doctrine and Islam are nonsensical and false.

Notice that Muhammad pretending to be Allah commands Muhammad to “not invoke with Allah another deity”. I had thought Allah was the only deity, according to Islam. Yet, here is Muhammad pretending to be Allah, admitting that other deities exist, and telling Muhammad not to invoke them…

53:19 So have you considered al-Lat and al-‘Uzza?

20 And Manat, the third – the other one?

Satan tempted him to utter the following line:
These are the exalted gharāniq, whose intercession is hoped for.

Koran 53:19 – 20.

Oh, wait,…

117 They call upon instead of Him none but female [deities],…

Koran 4:117

Muhammad’s incoherent theology defeats him.

Notice the commandment of Muhammad pretending to be Allah to Muhammad: “And warn, [O Muhammad], your closest kindred.” Here I was thinking that Muhammad was supposed to be a warner to the entire world, not just his closest kindred.

Verse 215 “And lower your wing to those who follow you of the believers” shows that the first Muslims after the first Muslim, Muhammad, were believers, not in Islam, but in the unnamed Quraysh polytheism with the phrase “of the believers”. The phrase “lower your wing” means “be kind and humble” according to Tafsir Ibn Kathir, 26:213. This verse may also have translation problems, as it also implies that Muhammad was unkind and disdainful of the believers, the Quraysh, which is readily apparent through Muhammad’s Koran.

Verse 216 “And if they disobey you” shows that the first Muslims were to obey, not Allah, but Muhammad. Who were they believers in? Muhammad. Who did they obey? Muhammad. Who should they have believed in? Allah. Who should they obey? Allah. Thus, Allah is Muhammad and Muhammad is Allah. Muhammad means “praised one” – Muhammad desired the praise of his Muslims, as imaginary angels giving praise to imaginary Allah in imaginary Islamic Paradise are unsatisfying to Muhammad, the “praised one” of the Muslims, worshippers of Muhammad, like Allah.

The rest of the passage shows that Muhammad is walking about during prayer. See for yourself:

26:217 And rely upon the Exalted in Might, the Merciful, 218 Who sees you when you arise 219 And your movement among those who prostrate. 220 Indeed, He is the Hearing, the Knowing.

Koran 26:217-220

Such disrespect Muhammad has for Allah, in Muhammad’s “movement among those who prostrate”.

The best replacement for this passage is: “”, the empty sentence.