Koran 25:32-34

25:32 And those who disbelieve say, “Why was the Qur’an not revealed to him all at once?”

Thus [it is] that We may strengthen thereby your heart.

And We have spaced it distinctly.

33 And they do not come to you with an argument except that We bring you the truth and the best explanation.

34 The ones who are gathered on their faces to Hell – those are the worst in position and farthest astray in [their] way.

Koran 25:32-34

Muhammad includes the imperfect words of imperfect others, an interlocutor who is only in Muhammad’s mind, instead of the perfect words of the perfect Qur’an from perfect Allah. This means that Muhammad’s recitation, Muhammad’s Koran, is not from Allah, which means Allah, Muhammad, Islamic doctrine, Islam, and Koran are incoherent and false.

This passage is addressed to Muhammad from Muhammad pretending to be Allah. As such, this means that this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Muhammad, the Koran, Islamic doctrine, and Islam are nonsensical and false.

Muhammad commits shirk with: “We”, “Us” or “Our”, placing Allah as a companion to himself, showing that Allah is incoherent, imaginary, and fictional, and so Islam is incoherent with monotheism, thus Islam is contradictory and false.

Notice that the argument from the Quraysh is: “Why was the Qur’an not revealed to him all at once?”, but Muhammad changed their argument to be in the third person with “him”. What the Quraysh likely said would be like: “Why was the Qur’an not revealed to you [Muhammad] all at once?”

Muhammad, of course, forgot the “fact” that the Qur’an was revealed in its entirety to him, but Muhammad (supposedly) couldn’t read. This shows the incompetence of Allah and Jibril, showing they’re figments of Muhammad’s dream, if not a demon attacking Muhammad. Recall that in Muhammad’s dream, Jibril spoke to Muhammad, forcing him to recite:

96:1 Recite in the name of your Lord who created – 2 Created man from a clinging substance.

3 Recite, and your Lord is the most Generous – 4 Who taught by the pen – 5 Taught man that which he knew not.

Koran 96:1-5

Notice again the incompetence of Allah and Jibril, Jibril claims that Allah “taught by the pen – 5 Taught man that which he knew not” and Allah and Jibril are unable to teach Muhammad to read. Thus, you know Allah and Jibril are liars, and Muhammad is incompetent and a fool too, as this is entirely a nightmare.

Or did “Allah” teach Muhammad to read and write? For more, see: Who is Allah? and Muhammad – Literate?

So the answer to the question from the Quraysh which is: “Why was the Qur’an not revealed to you [Muhammad] all at once?” is for Muhammad to show the Quraysh the Qur’an from Allah, shown to Muhammad in his dream. But Muhammad is unable to do so because it was a dream not reality, and instead, Allah or rather “We” the demon provides a lie: “Thus [it is] that We may strengthen thereby your heart. And We have spaced it distinctly.”

The thunder is the words, the thoughts are the lightning.

The demon then continues to lie, not to the reader, but to Muhammad: “33 And they do not come to you with an argument except that We bring you the truth and the best explanation.” An explanation for Muhammad’s inability to simply produce the Qur’an he’d been given from Allah.

Muhammad knew his encounter was false, a dream or rather nightmare, with no book from Allah at all. So, he lies and lies and piles lie upon lies, and thus Muhammad creates Islam from the lies of his recitation, his Koran. His threat to the listener in the next verse is to stop questions in advance, so the listener can’t remind Muhammad about his encounter where he supposedly had the entire Qur’an in front of him, ready to be consulted by all, who could read Classical Arabic.

As for the picture, that’s a reference to Oneness, where a real Allah could provide us all with the Qur’an, and so make the Qur’an as abundant as sand or grass, his supposed creations.

The best replacement for this passage is: “”, the empty sentence.

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