Koran 21:41-43

21:41 And already were messengers ridiculed before you, but those who mocked them were enveloped by what they used to ridicule.

42 Say, “Who can protect you at night or by day from the Most Merciful?”

But they are, from the remembrance of their Lord, turning away.

43 Or do they have gods to defend them other than Us?

They are unable [even] to help themselves, nor can they be protected from Us.
Koran 21:41-43

This passage is addressed to Muhammad from Muhammad pretending to be Allah. As such, this means that this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Muhammad, the Koran, Islamic doctrine, and Islam are nonsensical and false.

~~Muhammad~~ Allah commands Muhammad to: “Say” or “Recite”. This means that this passage is addressed to Muhammad, not to all people. Thus, this passage can’t be in the perfect words of the perfect Qur’an from perfect Allah. As it is addressed to Muhammad, in his time and place, his context, this also means that this passage is locked to Muhammad’s context and can’t be in the context-free, perfect Qur’an from perfect Allah with all its perfect words. Thus, this passage is part of Muhammad’s recitation, Muhammad’s Koran, which means Islamic doctrine and Islam are incoherent and false, meaning Allah is incoherent, imaginary, fictional, and false.

Muhammad commits shirk with: “We”, “Us” or “Our”, placing Allah as a companion to himself, showing that Allah is incoherent, imaginary, and fictional, and so Islam is incoherent with monotheism, thus Islam is contradictory and false.

In verse 42, Muhammad is commanded by Muhammad pretending to be Allah to ask a rhetorical question presumably to the Quraysh. Notice that Muhammad disobeys. Let’s ask that question: “Who can protect you at night or by day from the Most Merciful?” If we assume that “Most Merciful” is Muhammad’s current name for Allah, then obviously Allah as an idol protects the Quraysh. Which of course is no effect, as the prayers of the Quraysh came to nothing:

Before the idolators left Makkah for Badr, they clung to the curtains covering the Ka`bah and supplicated to Allah for victory, “O Allah! Give victory to the exalted among the two armies, the most honored among the two groups, and the most righteous among the two tribes.”
Tafsir Ibn Kathir, 8:19

And of course, with Muhammad and his Muslims taking over Mecca, then obviously this was due to military skill, not to Allah, and nothing happened.

Notice the rhetorical question in verse 43, addressed to Muhammad, from Muhammad pretending to be Allah:

Or do they have gods to defend them other than Us?
Koran 21:43

Notice that Muhammad here shows that Allah is “defending” the Quraysh. Why would Allah act against himself? Obviously, this shows that Allah in Muhammad’s head is different from the idol of Allah in the Kaaba with the Quraysh.