Koran 19:85-87

19:85 On the Day We will gather the righteous to the Most Merciful as a delegation 86 And will drive the criminals to Hell in thirst 87 None will have [power of] intercession except he who had taken from the Most Merciful a covenant.

Koran 19:85-87

Note the missing period between verses 86 and 87. Here’s how the passage looks with the correction:

19:85 On the Day We will gather the righteous to the Most Merciful as a delegation 86 And will drive the criminals to Hell in thirst.

87 None will have [power of] intercession except he who had taken from the Most Merciful a covenant.

Koran 19:85-87

Note the sexism with “he” – replacing it with “those” would work:

19:85 On the Day We will gather the righteous to the Most Merciful as a delegation 86 And will drive the criminals to Hell in thirst.

87 None will have [power of] intercession except THOSE who had taken from the Most Merciful a covenant.

Koran 19:85-87

Note the addition by the translators of “[power of]” to hide something from the reader, that it’s Muhammad who supposedly has intercession. That’s why the “he” was there. It’s referring to Muhammad. Once you know this, the passage then becomes:

19:85 On the Day We will gather the righteous to the Most Merciful as a delegation 86 And will drive the criminals to Hell in thirst.

87 None will have intercession except he [Muhammad] who had taken from the Most Merciful a covenant.

Koran 19:85-87

Now you know it’s about Muhammad, referring to himself in the third person, as “he”. I’ll discuss the implication of it being someone else further down in this post.

Muhammad commits shirk with: “We”, “Us” or “Our”, placing Allah as a companion to himself, showing that Allah is incoherent, imaginary, and fictional, and so Islam is incoherent with monotheism, thus Islam is contradictory and false.

Notice that the “We” gathers to the Most Merciful. Assume the “We” is a royal “We”, and so is one, and the “Most Merciful” is another one, that’s 1 + 1 = 2. Two divine beings. If this “We” is instead Muhammad and Allah, then who is “Most Merciful”? If instead the “We” is Demon with Muhammad, as I’ve asserted before, then this makes “sense”, Muhammad as a divine being with the demon as a divine being, gathering all of the “righteous” to “Allah”, the “Most Merciful”, or rather, in accord with the demon’s lies to Muhammad.

Notice the lie in the last verse: “None will have [power of] intercession except he who had taken from the Most Merciful a covenant.” How does someone take from the “Most Merciful” a covenant? Is it the Muslim who lies and utters the Shahada, which is NOT in the Koran? Obviously, it can’t be that, because a covenant requires agreement from both parties and Allah can’t speak to anyone except Muhammad (LOL) and to some people in the past in Muhammad’s stories.

What value does 5x daily prayer have, when this isn’t in the Koran? The Koran says 3x or 2x daily prayer. Again, this can’t be part of a covenant in the Koran. How does obeying Allah work, when this requires Allah and Muhammad to be alive together, and both are dead? Doing good deeds or righteous deeds? One doesn’t know.

Or is the “Most Merciful”, a reference to the Abraham god, YHWH/God and Jesus? This seems to make more sense, but watch as Muhammad then promptly denies his own creation story of Jesus in the Koran.

The best replacement for this passage is: “”, the empty sentence.