Koran 19:73-74

19:73 And when Our verses are recited to them as clear evidences, those who disbelieve say to those who believe, “Which of [our] two parties is best in position and best in association?”

74 And how many a generation have We destroyed before them who were better in possessions and [outward] appearance?

Koran 19:73-74

Muhammad commits shirk with: “We”, “Us” or “Our”, placing Allah as a companion to himself, showing that Allah is incoherent, imaginary, and fictional, and so Islam is incoherent with monotheism, thus Islam is contradictory and false.

Muhammad includes the imperfect words of imperfect others, an interlocutor who is only in Muhammad’s mind, instead of the perfect words of the perfect Qur’an from perfect Allah. This means that Muhammad’s recitation, Muhammad’s Koran, is not from Allah, which means Allah, Muhammad, Islamic doctrine, Islam, and Koran are incoherent and false.

Muhammad assumes the listener to his recitation already knows who the anonymous “they” are. The “they” are the Quraysh. In Tafsir Ibn Kathir, 19:73:

“…best dwellings and the finest Nadiyyan.” This means the best houses, with the loftiest levels and the finest Nadiyyan, which are meeting rooms for men to gather and discuss matters.

Thus, this means that their meeting rooms are full of more people who come to attend. In this they were saying, “How can we be upon falsehood while we are in this manner of successful living?”

Tafsir Ibn Kathir, 19:73

In other words, the “disbelievers” who already believed in Allah, their stone idol, were far more successful than Muhammad and his Muslim bandits. To that, Muhammad replies with a threat as “We” in verse 74, a rhetorical question, about a different god, Muhammad and Demon.

Also note the sexism of the “Nadiyyan” here, a meeting room for “men”. What about a place for women? Or men and women together?

Note especially the self-referential nature of this passage. Muhammad talks about an earlier episode, where he, Muhammad, recites his nonsense to the Quraysh. Obviously, this passage is created by Muhammad in response to his earlier failure, showing more of Muhammad’s failure.

The best replacement for this passage is: “”, the empty sentence.