19:66 And the disbeliever says, “When I have died, am I going to be brought forth alive?”
67 Does man not remember that We created him before, while he was nothing?
68 So by your Lord, We will surely gather them and the devils; then We will bring them to be present around Hell upon their knees.
69 Then We will surely extract from every sect those of them who were worst against the Most Merciful in insolence.
70 Then, surely it is We who are most knowing of those most worthy of burning therein.
Koran 19:66-70
Muhammad commits shirk with: “We”, “Us” or “Our”, placing Allah as a companion to himself, showing that Allah is incoherent, imaginary, and fictional, and so Islam is incoherent with monotheism, thus Islam is contradictory and false.
The man who speaks (“the disbeliever”) is the ruler of Muhammad’s tribe. For more, read Koran – Man Speaks.
Verse 66 refers to the Quraysh belief that they had no afterlife, just one life, and that was it. Naturally, quoting the ruler of Muhammad’s tribe shows the Koran is not from Allah, thus the Koran is false, which means Allah, Muhammad and Islam are false. For more, see Quraysh Polytheism.
Verse 67 is a rhetorical question by Muhammad, which is obviously nonsense from the perspective of Preformationism. For more, read: What are we?
In verse 68, notice that Allah swears “by your Lord”. Obviously, this is Muhammad speaking and swearing by “Allah”, or worse, Muhammad. Otherwise, why is Allah swearing by “your Lord”? Perhaps Allah swears by GOD, YHWH?
In verse 68, Muhammad forgets about the Jinn with: “We will surely gather them and the devils”. Obviously, this incoherence, especially when there’s a chapter devoted to Jinn, shows that this verse is incoherent, contradictory, and so false, which means Koran, Islam, Allah and Muhammad are all false.
Verses 68-70 are threats to the people listening, with Muhammad obviously doubting with “surely” several times. 1400 years later, and still, the last hour has not come, justice delayed is no justice at all, thus Allah the Just is incoherent and false, which means the Koran, Islam and Muhammad are false.
Notice the crime: “insolence” in response to the honest question in verse 66 about Muhammad’s innovation and change in doctrine from his nominal father, Slave of Allah, the priest of Al Lah for the Quraysh.
The best replacement for this passage is: “”, the empty sentence.

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