Koran 19:64-65

19:64 [Gabriel said], “And we [angels] descend not except by the order of your Lord. To Him belongs that before us and that behind us and what is in between. And never is your Lord forgetful – 65 Lord of the heavens and the earth and whatever is between them – so worship Him and have patience for His worship. Do you know of any similarity to Him?”

Koran 19:64-65

Why are the words of a demon, Jibril, in the Koran? Isn’t the Koran supposedly the words of Allah to all? And why is Jibril referring to himself with “we” and “us” while also referring to Allah as a singular being? Have you heard of Legion, a demon mentioned in the Bible that spoke the same way?

Then Jesus asked him, “What is your name?”

“My name is Legion,” he replied, “for we are many.”

NIV Mark 5:9

What is before you? While you might be holding your spouse or child before you, you certainly can’t hold them for long before you, without them being on your back. And it’s very difficult to also hold someone in front of you:

So, I’m sure you’ll agree that you have nothing before you and nothing behind you, most of the time, except metaphorically. So why does Jibril say:

19:64 To Him belongs that before us and that behind us and what is in between.

Excerpt, Koran 19:64-65

If people stand in line, then the Muslim person in front of you might belong to Allah, then you belong to Allah and the Muslim person behind you might also belong to Allah, right? But who is in front and behind your line of Muslims? And of course, this only works for Muslims, right? A Jew in front of you will deny belonging to Allah and a Christian behind you will also deny belonging to Allah, and they would be right, as they are free people, not the property of Jibril or Allah. Just as you too are free and not the property of Jibril or Allah. So, what’s this about?

19:64 To Him belongs that before us and that behind us and what is in between.

Excerpt, Koran 19:64-65

I suggest it’s a self-insert of Muhammad, his pride. What belongs to Allah is Allah in front of Muhammad and Jibril behind Muhammad, and Muhammad (Jibril) was too stupid to realise this. In other words, Muhammad was revealing his possessing demons. These guys:

For more, read Muhammad the Three.

But, Infidel it’s time – the future, present and past! So why does Jibril include himself as part of “us”? Is future you also an angel, Jibril? Is the past you also an angel, Jibril? Obviously not, as you don’t have an angel before and behind you in the future or past.

But, Infidel, it’s our protecting angels, before and behind us! Muslims and non-Muslims die for lots of reasons. No angels to protect them, sadly:

A man whose face was covered with an iron mask (i.e. clad in armor) came to the Prophet and said, “O Allah’s Messenger! Shall I fight or embrace Islam first?”

The Prophet said, “Embrace Islam first and then fight.”

So he embraced Islam, and was martyred.

Allah’s Messenger said, “A little work, but a great reward.”

(He did very little (after embracing Islam), but he will be rewarded in abundance).

Sahih al-Bukhari 2808

Notice how Muhammad wears armour to protect himself in battle:

Allah’s Messenger, while in a tent on the day of the Battle of Badr, said, “O Allah! I request you (to fulfill) Your promise and contract! O Allah! If You wish that you will not be worshipped henceforth.”

On that Abu Bakr held the Prophet by the hand and said, “That is enough, O Allah’s Messenger. You have appealed to your Lord too pressingly,”

while the Prophet was putting on his armor.

So Allah’s Messenger went out, reciting, “Their multitude will be put to flight, and they will show their backs.”

(Koran 54:45 in the passage Koran 54:41-46)

Sahih al-Bukhari 4875

Obviously, Muhammad knows that what is before him and behind him, supposedly “angel” Jibril, doesn’t protect as well as his armour and lots of Muslim warriors. Thus, Muhammad’s own action shows that Jibril is himself, madness, imaginary and false. And now you know that the “we”, “us” and “our” in the Koran is Jibril referring to himself in the plural, while Allah is one and so none, an idol.

Notice how the translator has to add in “[Gabriel]” and “[angels]” to not frighten Muslims, as this seems to be the message of a demon here. See what the passage reads when I remove the translator additions:

19:64 And we descend not except by the order of your Lord.

To Him belongs that before us and that behind us and what is in between.

And never is your Lord forgetful – 65 Lord of the heavens and the earth and whatever is between them – so worship Him and have patience for His worship.

Do you know of any similarity to Him?

Translator additions removed, Koran 19:64-65

Notice that “your Lord” is not “Allah”. Who is “your Lord”? Is it Satan? The wording of the speech seems to show that the speaker DESCENDS from Earth to HELL.

But, Infidel, you are crazy – “Lord of the heavens and the earth” is Allah! Except that the Earth is in the heavens, remember? Thus, the speaker, supposedly Jibril, is a liar. And note that Jibril is unable to name “Him” as Allah.

But, Infidel, you are CRAZY! OK, so let’s read the explanation in Tafsir Ibn Kathir, 19:64:

…the Messenger of Allah said to Jibril: “What prevents you from visiting us more than you do?”

Then this Ayah was revealed,…

Tafsir Ibn Kathir, 19:64

Notice post hoc revelation and, instead of Allah replying, it’s Jibril. So obviously, these are NOT the words of Allah, thus Jibril, Koran, Allah and Muhammad are false. Therefore, you know that the Koran comes not from Allah, but from Jibril, a demon because Allah is an idol, none, imaginary.

Also notice the rhetorical question of “Jibril” with: “Do you know of any similarity to Him?” Well, duh:

The best replacement for this passage is: “”, the empty sentence.