Koran 18:45-46

18:45 And present to them the example of the life of this world, [its being] like rain which We send down from the sky, and the vegetation of the earth mingles with it and [then] it becomes dry remnants, scattered by the winds.

And Allah is ever, over all things, Perfect in Ability.

46 Wealth and children are [but] adornment of the worldly life.

But the enduring good deeds are better to your Lord for reward and better for [one’s] hope.

Koran 18:45-46

This passage is addressed to Muhammad from Muhammad pretending to be Allah. As such, this means that this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Muhammad, the Koran, Islamic doctrine, and Islam are nonsensical and false.

Muhammad commits shirk with: “We”, “Us” or “Our”, placing Allah as a companion to himself, showing that Allah is incoherent, imaginary, and fictional, and so Islam is incoherent with monotheism, thus Islam is contradictory and false.

Muhammad spoke about Allah in the third person. This means this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Islamic doctrine and Islam are nonsensical and false.

This is another story about Allah as Baal the Rain/storm god. Muhammad clearly thinks that life and death come from imaginary Allah instead of from the lives of human parents and the vagaries of life itself.

Muhammad lies and states that this life is worthless for his Muslim minions, but shows the opposite with his own life, wanting to enjoy life here on Earth, instead of meeting Allah, his idol.

Notice the lies of the last passage, praising Muslims for “good” deeds when those are things most swept away by the passage of time, whereas wealth and children, a legacy, do endure after your life. And note “your Lord” instead of Allah. Unless of course, Muhammad meant himself, as a lord, a warlord distributing stolen bounty, “for reward”.

The best replacement for this passage is: “”, the empty sentence.