Koran 14:5-8

14:5 And We certainly sent Moses with Our signs, [saying], “Bring out your people from darknesses into the light and remind them of the days of Allah.”

Indeed in that are signs for everyone patient and grateful.

6 And [recall, O Children of Israel], when Moses said to His people, “Remember the favor of Allah upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord. 7 And [remember] when your Lord proclaimed, ‘If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.'”

8 And Moses said, “If you should disbelieve, you and whoever is on the earth entirely – indeed, Allah is Free of need and Praiseworthy.”

Koran 14:5-8

Muhammad commits shirk with: “We”, “Us” or “Our”, placing Allah as a companion to himself, showing that Allah is incoherent, imaginary, and fictional, and so Islam is incoherent with monotheism, thus Islam is contradictory and false.

This passage is one of the many copies and variations of the story of Moses in Muhammad’s Koran. The whole story of Moses is in Exodus and Leviticus, and is present in the “Scripture”, the Torah and the Bible, once and once only. Thus by the standard of the Torah and Bible, which Muhammad declares as appropriate, Muhammad’s Koran is false, which means that Allah, Islamic doctrine and Islam are nonsensical and false.

Is Muhammad the messenger to the “Children of Israel”? Obviously not. Thus the addition of “[recall, O Children of Israel]” is wrong, as is “[remember]”. So what’s the point of repeating really badly an invented story about Moses to the Quraysh? Obviously, this is incompetence by Muhammad, Jibril and Allah.

Note that the children of Israel, the Israelites, already worshipped YHWH, and needed the help of Moses to be free of the bondage of Egypt and the ruler of that time. This passage is essentially a repeat of earlier passages with variations that ignore the story of Moses in “Scripture”. So having Moses “warn” about disbelief is a sign of Muhammad’s meddling in the story and his incompetence.

Verse 6 about the “children of Israel”, the slaughter of the males, seems to be referring to the cattle herding practice of the Quraysh (slaughter the bull calves). In other words, this seems to be Muhammad’s attempt to worship bull and cow herds, or the bull (and Moon) god, Sin, from Ur.

As for the last two verses, they’re threats that aren’t necessary as the Israelites already worshipped YHWH only and the Quraysh worshipped idols like Muhammad. Muhammad is preaching to the Quraysh with this story, and maybe to bulls and cows too.

Notice that there are two passages describing what “Moses” said, but there is no interjection before the last verse, verse 8:

14:6 And [recall, O Children of Israel], when Moses said to His people, “Remember the favor of Allah upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord. 7 And [remember] when your Lord proclaimed, ‘If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.'”

[Missing Quraysh interjection here: “But, Muhammad, they worshipped YHWH, not our Sun and Moon idols?!”]

8 And Moses said, “If you should disbelieve, you and whoever is on the earth entirely – indeed, Allah is Free of need and Praiseworthy.”

With interjection, Koran 14:6-8

Then “And Moses said” becomes an obvious lie.

Also, note the weird phrase: “whoever is on the earth entirely” – this seems to be referring to those people physically below Muhammad. Is Muhammad addressing the crowd from atop a pillar? Or from a high place?

The best replacement for this passage is: “”, the empty sentence.