9:128 There has certainly come to you a Messenger from among yourselves.
Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful.
129 But if they turn away, [O Muhammad], say, “Sufficient for me is Allah; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne.”
Koran 9:128-129
Muhammad Allah commands Muhammad to: “Say” or “Recite”. This means that this passage is addressed to Muhammad, not to all people. Thus, this passage can’t be in the perfect words of the perfect Qur’an from perfect Allah. As it is addressed to Muhammad, in his time and place, his context, this also means that this passage is locked to Muhammad’s context and can’t be in the context-free, perfect Qur’an from perfect Allah with all its perfect words. Thus, this passage is part of Muhammad’s recitation, Muhammad’s Koran, which means Islamic doctrine and Islam are incoherent and false, meaning Allah is incoherent, imaginary, fictional, and false.
Note that Muhammad now calls himself a “Messenger”, which means he’s an angelic being from God. He’s no longer a prophet at all, and so no longer a human being, despite his incoherence in saying: “from among yourselves.” Of course, we know this is a lie, as Muhammad is asserted by Islamic doctrine and Islam as the last Prophet, a human being, and not an angelic Messenger from God/Allah. This incoherence with Islamic doctrine and Islam shows Muhammad admitting that he’s a false prophet (he’s not a prophet here), and is instead imagining himself to be an angelic being, while it’s very obvious that he’s not. After all, angelic beings do not eat, drink, defecate, marry, rape a child, etc. Muhammad did all these acts of a human, thus he is not an angelic Messenger, but he’s a human an evil human.
Muhammad admits: “Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful.” These are Muhammad’s own emotions. Not the emotions of Allah. The description of the emotions of Muhammad has no place in the perfect words of the perfect Qur’an from perfect Allah. Instead, Muhammad should have perfectly conveyed the emotions of Allah, his stone idol, to the people who already worshipped the stone idol, Allah.

Note that verse 129 is a command from Allah to Muhammad to “say”. Obviously, this command directed to Muhammad should not be in the perfect words of the perfect Qur’an from perfect Allah, thus showing that Muhammad’s recitation, Muhammad’s Koran, comes from Muhammad and his friends. So the best replacement for this passage is: “”, the empty sentence

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