Koran 8:74-75

8:74 But those who have believed and emigrated and fought in the cause of Allah and those who gave shelter and aided – it is they who are the believers, truly.

For them is forgiveness and noble provision.

75 And those who believed after [the initial emigration] and emigrated and fought with you – they are of you.

But those of [blood] relationship are more entitled [to inheritance] in the decree of Allah.

Indeed, Allah is Knowing of all things.

Koran 8:74-75

Muhammad spoke about Allah in the third person. This means this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Islamic doctrine and Islam are nonsensical and false.

What tempts the scholars of Tafsir Ibn Kathir, 8:74, to accept influence and possession by Jinn? Let’s see:

He [Allah] also promised them honorable provisions that are abundant, pure, everlasting and eternal; provisions that never end or run out, nor will they ever cause boredom, for they are delightful and come in great varieties.

Tafsir Ibn Kathir, 8:74

It’s interesting to note that such phrases are not in Koran, supposedly the perfect words of the perfect Qur’an from perfect Allah. It’s simply amazing how “noble” from Muhammad’s Koran becomes all of that. Truly an example of what Jinn offer to tempt mere mortals. Or more likely, it’s just the scholars lying again and failing to note that this passage is about Muhammad’s past, thus locking it to Muhammad’s context, his time and place, about people who are long extinct, the Muhajirin and Ansar, and those polytheists who decided to become monotheist pagan Muslim.

But, Infidel, Jinn? Surely you don’t believe the scholars are influenced by devils when they speak so highly of Muhammad?

Yes, this passage is about inheritance laws yet again.

The incoherence of Muhammad is exposed again. The inability of Allah to help Muhammad is exposed yet again. As such, the best replacement for this passage is: “”, the empty sentence.

1 thought on “Koran 8:74-75”

Leave a comment