Koran 8:67-69

8:67 It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allah ‘s enemies] in the land.

Some Muslims desire the commodities of this world, but Allah desires [for you] the Hereafter.

And Allah is Exalted in Might and Wise.

68 If not for a decree from Allah that preceded, you would have been touched for what you took by a great punishment.

69 So consume what you have taken of war booty [as being] lawful and good, and fear Allah.

Indeed, Allah is Forgiving and Merciful.

Koran 8:67-69

Muhammad spoke about Allah in the third person. This means this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Islamic doctrine and Islam are nonsensical and false.

Note the powerlessness of Allah in this passage. The Muslim bandits make war upon their brothers, the Quraysh, their fellow pagan stone worshippers, while Allah does nothing, just like the dead, broken, stone idol he is, and despite supposedly being a god who can merely say “DIE” and people will die. Who kills the enemies of Allah Muhammad?

When does a person die? Is it when Allah determines it? Or is it when a Muslim bandit, soldier, executioner or martyr-bomber ends a person’s life under the command of Muhammad or influenced by Muhammad?

It is … for a prophet… he inflicts a massacre…

Koran 8:67-69

Let’s read and remember this phrase in Muhammad’s Koran passage above: “Some Muslims desire the commodities of this world”.

This passage, Koran 8:67-69, refers to the matter of the prisoners after the Battle of Badr. This is made clear by the demon-influenced and demon-possessed scholars of Tafsir Ibn Kathir, 8:67, who make clear what Muhammad and Allah were unable to make clear:

The Prophet asked the people for their opinion about the prisoners of war of Badr, saying, “Allah has made you prevail above them.”

Umar bin Al-Khattab stood up and said, “O Allah’s Messenger! Cut off their necks,”…

…but the Prophet turned away from him. The Messenger of Allah again asked, “O people! Allah has made you prevail over them, and only yesterday, they were your brothers.”

Umar again stood up and said, “O Allah’s Messenger! Cut off their necks.”

The Prophet ignored him and asked the same question again and he repeated the same answer.

Tafsir Ibn Kathir, 8:67

Let’s recall this phrase from Muhammad Allah: “Some Muslims desire the commodities of this world”, then in the Tafsir following:

Abu Bakr As-Siddiq stood up and said, “O Allah’s Messenger! I think you should pardon them and set them free in return for ransom.”

Thereupon the grief on the face of Allah’s Messenger vanished. He pardoned them and accepted ransom for their release.

…revealed this verse, “Were it not a previous ordainment from Allah, a severe torment would have touched you for what you took.”

Tafsir Ibn Kathir, 8:67

As you can see, Muhammad Allah “reveals” after the fact, not before. This shows that it’s Muhammad who animates and speaks for Allah to Muhammad. In other words, Allah is an idol and Muhammad is the liar for it.

You can see that the verse in the Koran has the emotions reversed. It’s Muhammad who wanted the commodities of this world, the ransom, not “Some Muslims”, as you can see with:

Umar again stood up and said, “O Allah’s Messenger! Cut off their necks.”

Tafsir Ibn Kathir, 8:67

It’s not until prompted and repeated by Muhammad, that Muhammad’s bandits come up with this:

Abu Bakr As-Siddiq stood up and said, “O Allah’s Messenger! I think you should pardon them and set them free in return for ransom.”

Tafsir Ibn Kathir, 8:67

And you can see the relief of Muhammad with:

Thereupon the grief on the face of Allah’s Messenger vanished. He pardoned them and accepted ransom for their release.

Tafsir Ibn Kathir, 8:67

Notice that if Allah was real, Allah would have spoken beforehand and solved the matter. But Allah is dead, a broken, stone idol, who is unable to speak until Muhammad animates and speaks for Allah to Muhammad, after the fact, as shown in the Tafsir:

…revealed this verse,…

Tafsir Ibn Kathir, 8:67

Also, note according to Muhammad earlier, it’s a “bounty” that comes from Allah. A “bounty” that was instead created by the efforts of the hard-working Quraysh, infidels, polytheists, and brothers of Muhammad. If it was Allah’s bounty, what would the Quraysh be doing with it, making it, transporting it around, etc? So now you know that the “bounty” from “Allah” is simply theft, robbery, stealing the material goods of innocent hard-working people, who are creating wealth, not imaginary Allah.

According to Muhammad, this is what Allah wants: “Allah desires [for you] the Hereafter.”. In other words, Muhammad and Allah want you dead.

But, infidel, Allah doesn’t want that for me! Who said and wrote: “but Allah desires [for you] the Hereafter”?

But, but, infidel, that was Allah?! So “Allah desires [for you] the Hereafter.” Muhammad wants Muslims to die for him. And worse, Muhammad demonstrates by STAYING ALIVE that his promise, not Allah’s promise, is IMAGINARY. Fictional. Not real. Muhammad enjoys his life while you, the Muslim, die for him.

The nonsense and evil desires of Muhammad are exposed in this verse, showing that the best replacement for this verse is: “”, the empty sentence.