7:94 And We sent to no city a prophet [who was denied] except that We seized its people with poverty and hardship that they might humble themselves [to Allah].
95 Then We exchanged in place of the bad [condition], good, until…
…they increased [and prospered] and said, “Our fathers [also] were touched with hardship and ease.”
So We seized them suddenly while they did not perceive.
96 And if only the people of the cities had believed and feared Allah, We would have opened upon them blessings from the heaven and the earth; but they denied [the messengers], so We seized them for what they were earning.”
97 Then, did the people of the cities feel secure from Our punishment coming to them at night while they were asleep?
98 Or did the people of the cities feel secure from Our punishment coming to them in the morning while they were at play?
99 Then did they feel secure from the plan of Allah? But no one feels secure from the plan of Allah except the losing people.
100 Has it not become clear to those who inherited the earth after its [previous] people that if We willed, We could afflict them for their sins? But We seal over their hearts so they do not hear.
101 Those cities – We relate to you, [O Muhammad], some of their news. And certainly did their messengers come to them with clear proofs, but they were not to believe in that which they had denied before. Thus does Allah seal over the hearts of the disbelievers.
102 And We did not find for most of them any covenant; but indeed, We found most of them defiantly disobedient.
Koran 7:94-102
Note the closed quotes at the end of verse 96. This could well be a translation issue or more likely, Muhammad forgot to include a group speech by the deceased people or realised that this would be pointless, removed it, and forgot about the closed speech quote. So perhaps a scribal error? I’ll be generous and ignore this.
This is a meta-story, based on the earlier stories by Muhammad of Muhammad pretending to be a prophet of legend and Muhammad placing the Quraysh as those ancient peoples. There are more examples of stories, meta-stories and story summaries to come from Muhammad. All these repetitions contradict the notion of the unity of Allah, as Allah being one, necessarily means that there only needs to be one story about Allah, not many repeated, different stories, thus showing that Allah is false, which means that Islamic doctrine and Islam are false and showing Muhammad was psychotic.
Muhammad commits shirk with: “We”, “Us” or “Our”, placing Allah as a companion to himself, showing that Allah is incoherent, imaginary, and fictional, and so Islam is incoherent with monotheism, thus Islam is contradictory and false.
Muhammad spoke about Allah in the third person. This means this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Islamic doctrine and Islam are nonsensical and false.
Muhammad includes the imperfect words of imperfect others, an interlocutor who is only in Muhammad’s mind, instead of the perfect words of the perfect Qur’an from perfect Allah. This means that Muhammad’s recitation, Muhammad’s Koran, is not from Allah, which means Allah, Muhammad, Islamic doctrine, Islam, and Koran are incoherent and false.
Note the several rhetorical questions, addressed to long-deceased people, who can’t answer at all, even in Muhammad’s imagination. Rhetorical questions are a tool of an orator, and this shows the weakness of Muhammad, showing that he’s the originator of his Koran, not Allah, which means Allah, Islamic doctrine and Islam are incoherent and false.
Note the lie by Muhammad: “their messengers come to them with clear proofs”. This is repeatedly contradicted by Muhammad’s own stories earlier and even this story as well.
But, Infidel, the sign is: “We seized its people with poverty and hardship”! Such an evil god, Allah, the stone idol, is.
But, but, Infidel, the sign is: “Then We exchanged in place of the bad [condition], good”. The hard work of one’s ancestors, grandparents and parents in making life better for you, is so underappreciated, that Muslim apologists credit their imaginary god with the work of their parents, grandparents and ancestors.
But, but, but, Infidel, the sign is: “So We seized them suddenly while they did not perceive.” Such an evil god takes credit for natural disasters that happen without respect for belief in false gods, idols, like Allah.
But, but, but, but, Infidel, the sign is: “We would have opened upon them blessings from the heaven and the earth”. Except that this is a false promise, never fulfilled, even upon the billion and more Muslims of today.
But, but, but, but, but, Infidel, the sign is: “We seal over their hearts so they do not hear.” If only that were so, then Islam would never have existed. Muhammad’s father would never have been named “Slave of Allah” before Muhammad was born, showing that the Quraysh already worshipped the stone idol, Allah, before Muhammad was born, showing that Allah was part of a pagan polytheism. Unity in Islam is forcing monotheism upon polytheism – a strangely human act and most certainly not divine.
Muhammad being repetitive, repeatedly, and diversifying his verses, contradicts the unity of Allah, Islamic doctrine and Islam showing Allah, Islamic doctrine and Islam are incoherent, and thus false. As such, the best replacement for this passage is: “”, the empty sentence.

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