Koran 7:52-53

7:52 And We had certainly brought them a Book which We detailed by knowledge – as guidance and mercy to a people who believe.

53 Do they await except its result?

The Day its result comes those who had ignored it before will say, “The messengers of our Lord had come with the truth, so are there [now] any intercessors to intercede for us or could we be sent back to do other than we used to do?”

They will have lost themselves, and lost from them is what they used to invent.

Koran 7:52-53

Muhammad commits shirk with: “We”, “Us” or “Our”, placing Allah as a companion to himself, showing that Allah is incoherent, imaginary, and fictional, and so Islam is incoherent with monotheism, thus Islam is contradictory and false.

Muhammad lied: “had certainly brought them a Book”. Except Muhammad didn’t. At best, Muhammad abandoned that perfect book with its perfect words from perfect Allah behind him on the muddy floor of the cave and ran away. Muhammad never brought that perfect book with its perfect words from perfect Allah to the Quraysh at all. Instead, at best, Muhammad only created and recited this passage to the one member of the Quraysh who always listened to Muhammad, Muhammad. For more, see Oneness.

But, Infidel, Muhammad refers to the Koran! But at the time of this verse’s creation and recitation by Muhammad, the Koran is still to be created by Muhammad’s friends after his death. So he can’t have been referring to the Koran of the future after his death, which didn’t exist at the time of the first creation and recitation of this passage.

Muhammad lied: “which We detailed by knowledge”. The “We” is shirk, placing Allah beside Muhammad. Worse, there’s no detailing in the Koran, and no knowledge apart from common knowledge and commonly known “tales of ancients”. See: Sources of Koran?

Muhammad limits his recitation to the Quraysh: “as guidance and mercy to a people who believe.” The people who believe in Allah at the time of Muhammad, are Muhammad and the Quraysh, and perhaps some of the other pagan Arab tribes near Mecca and Medina, in his time. This shows immediately that Islam and Koran are local, which means Allah is local, being a dead, broken, stone idol, which means Islamic doctrine and Islam are nonsensical.

Muhammad asks a rhetorical question: “Do they await except its result?” Note the problems with the translation here. Worst, these problems lock this passage to Muhammad’s context, his time and place, making Islam, Koran and Allah all local to Muhammad, which means Islamic doctrine is nonsensical.

Muhammad expected The Day to come soon: “The Day its result comes those who had ignored it”. This shows that Muhammad’s “those” is referring to the Quraysh. Thus this passage refers repeatedly to Muhammad’s time and place, his context, contradicting the necessarily context-free nature of the perfect Qur’an with the perfect words of perfect Allah. Thus showing that the Koran, Islamic doctrine, Islam and Allah are all false.

Muhammad quotes the words of imperfect disbelievers with: “will say”. Such imperfect words can’t be in the perfect words of the perfect Qur’an from perfect Allah. This means that these imperfect words come from Muhammad, thus showing Islam comes from Muhammad, which means Allah, Islamic doctrine and Islam are nonsensical and false. Note also this is yet another false prophecy: “will”.

Muhammad confirms he’s talking about the Quraysh with: “The messengers of our Lord”, showing that the Quraysh already worshipped Allah, the dead, broken, stone idol that Muhammad also worshipped, and the “messengers” being Muhammad and his friends. This locks this passage to Muhammad’s context, his time and place, making Islam, Koran and Allah all local to Muhammad, which means Islamic doctrine is nonsensical and false.

These imperfections, lies, rhetoric and nonsense show that the best replacement for this passage is: “”, the empty sentence.