Koran 6:148-150

6:148 Those who associated with Allah will say, “If Allah had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything.”

Likewise did those before deny until they tasted Our punishment.

Say, “Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but falsifying.”

149 Say, “With Allah is the far-reaching argument. If He had willed, He would have guided you all.”

150 Say, [O Muhammad], “Bring forward your witnesses who will testify that Allah has prohibited this.”

And if they testify, do not testify with them.

And do not follow the desires of those who deny Our verses and those who do not believe in the Hereafter, while they equate [others] with their Lord.

Koran 6:148-150

Muhammad spoke about Allah in the third person. This means this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Islamic doctrine and Islam are nonsensical and false.

In Tafsir Ibn Kathir, 6:148-150, the scholars name “Those” as referring to the idolaters of Muhammad’s time:

Here Allah mentioned a debate with the idolaters,…

Tafsir Ibn Kathir, 6:148-150

Obviously, this passage is Muhammad preparing for a debate with the idolaters, the Quraysh. Let’s play out this debate, here at Debate 6:148-150 and see who wins.

Obviously, scholars improving on the word of Muhammad and Allah, show that Allah is imaginary and fictional, that Muhammad was a liar, and Muhammad’s Koran is a pile of lies, making Islamic doctrine and Islam incoherent, nonsensical and false.

Note the lack of power of Allah in the first verse:

Those who associated with Allah will say, “If Allah had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything.”

Koran 6:148

Note the shirk of Muhammad: “they tasted Our punishment.” Muhammad places Allah beside himself and supposedly punishes people for committing shirk while ignoring Muhammad’s own shirk. Note that Allah himself is unable to punish Muhammad’s shirk, showing that Allah is powerless, a dead, broken, stone idol, who is an imaginary character in Muhammad’s head, communicated through the fiction of Muhammad, fictional.

Muhammad admits: “Our verses”. This shows that Muhammad is creating the verses of his recitation, his Koran, not Allah. Allah’s only power is in pretending to be a god when allowed to by Muhammad.

Muhammad admits: “their Lord.”. This is Muhammad again admitting there are other gods, which aren’t Allah. Thus Muhammad is trying to glue his stone idol to the gods of others and admitting here, that his god is false, a dead, broken stone idol, unworthy of worship.

Muhammad Allah commands Muhammad to: “Say” or “Recite”. This means that this passage is addressed to Muhammad, not to all people. Thus, this passage can’t be in the perfect words of the perfect Qur’an from perfect Allah. As it is addressed to Muhammad, in his time and place, his context, this also means that this passage is locked to Muhammad’s context and can’t be in the context-free, perfect Qur’an from perfect Allah with all its perfect words. Thus, this passage is part of Muhammad’s recitation, Muhammad’s Koran, which means Islamic doctrine and Islam are incoherent and false, meaning Allah is incoherent, imaginary, fictional, and false.

Ultimately, Muhammad actually agrees with the idolaters. How?

6:148 Those who associated with Allah will say, “If Allah had willed, we would not have associated [anything]…”

149 Say, “If He had willed, He would have guided you all.”

Excerpts, Koran 6:148-149

Allah didn’t will, the idolaters associated, not knowing better, and Muhammad agrees, that Allah didn’t will and didn’t guide the idolaters. Thus showing Allah is an idol, Muhammad a liar and false prophet, Islam is false, and the Koran is lies and nonsense.

Note the repeated commands of Muhammad Allah to Muhammad to “Say”, followed by orders to Muhammad. This means that this passage doesn’t come from the perfect words of the perfect Qur’an from Allah. This verse is instead locked to Muhammad, in Muhammad’s time and place, Muhammad’s context. This verse is in Muhammad’s recitation, Muhammad’s Koran, created by Muhammad (and friends). As such, the best replacement for this passage is: “”, the empty sentence.