Koran 6:50-54

6:50 Say, [O Muhammad], “I do not tell you that I have the depositories [containing the provision] of Allah or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me.”

Say, “Is the blind equivalent to the seeing? Then will you not give thought?”

51 And warn by the Qur’an those who fear that they will be gathered before their Lord – for them besides Him will be no protector and no intercessor – that they might become righteous.

52 And do not send away those who call upon their Lord morning and afternoon, seeking His countenance.

Not upon you is anything of their account and not upon them is anything of your account.

So were you to send them away, you would [then] be of the wrongdoers.

53 And thus We have tried some of them through others that the disbelievers might say, “Is it these whom Allah has favored among us?” Is not Allah most knowing of those who are grateful?

54 And when those come to you who believe in Our verses, say, “Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself – indeed, He is Forgiving and Merciful.”

Koran 6:50-54

Muhammad Allah commands Muhammad to: “Say” or “Recite”. This means that this passage is addressed to Muhammad, not to all people. Thus, this passage can’t be in the perfect words of the perfect Qur’an from perfect Allah. As it is addressed to Muhammad, in his time and place, his context, this also means that this passage is locked to Muhammad’s context and can’t be in the context-free, perfect Qur’an from perfect Allah with all its perfect words. Thus, this passage is part of Muhammad’s recitation, Muhammad’s Koran, which means Islamic doctrine and Islam are incoherent and false, meaning Allah is incoherent, imaginary, fictional, and false.

Muhammad spoke about Allah in the third person. This means this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Islamic doctrine and Islam are nonsensical and false.

Muhammad commits shirk with: “We”, “Us” or “Our”, placing Allah as a companion to himself, showing that Allah is incoherent, imaginary, and fictional, and so Islam is incoherent with monotheism, thus Islam is contradictory and false.

Muhammad lied: “I only follow what is revealed to me.” According to Muhammad, the perfect words of the perfect Qur’an from perfect Allah were revealed to Muhammad, and according to Muhammad, Muhammad could not read these words, despite three repeated commands from Allah Jibril to read them. As we see here, Muhammad is “revealing” his own imperfect words, not the perfect words of the perfect Qur’an from perfect Allah. This incompetence of Allah to make Muhammad read, shows that Allah is incoherent, and thus false, fictional and imaginary. This means Islamic doctrine and Islam are false.

Muhammad lied: “nor do I tell you that I am an angel.” Except that “angel” does mean “messenger”, and Muhammad repeatedly in his Koran claims to be a “messenger”. For example, even Muhammad’s companions called him “messenger” which means “angel” in Koran 4:82-83 and Tafsir Ibn Kathir, 4:82:

Umar: “So, I (Umar) stood by the door of the Masjid and shouted with the loudest voice: “The Messenger of Allah did not divorce his wives.””.

Tafsir Ibn Kathir, 4:82

But, Infidel, that was just Umar, who exaggerated! From the same passage:

Muhammad: “But if they had referred it back to the Messenger…”.

Tafsir Ibn Kathir, 4:82

As shown, Muhammad, at least at some times, thought and declared he was a messenger, or “angel”, and Umar, his master, declared it publicly to all. Muhammad’s incoherence on being an angel/messenger, warner or lazy notifier: “Not upon the Messenger is [responsibility] except [for] notification”, seems to depend upon his age and laziness, and shows that Muhammad is creating his own mythology about himself, making Islam a cult about Muhammad, not imaginary Allah, the servant of Muhammad.

Muhammad lied: “And warn by the Qur’an” How can even Muhammad do that when he’s still having the perfect words of the perfect Qur’an from perfect Allah still being revealed in Muhammad’s present and his future? As shown, this is nonsensical, implying that Muhammad’s recitation, Muhammad’s Koran was available to all, and complete and finished, before even this passage of Muhammad’s recitation, Muhammad’s Koran has finished being orally recited by Muhammad. This incoherent nonsense from Muhammad shows that Muhammad is actively creating Islamic doctrine and Islam itself, to suit himself, in his time and place, his context. Thus Islamic doctrine and Islam are dependent upon Muhammad and his desires, thus showing they’re reliant upon Muhammad, not Allah, so making Islamic doctrine and Islam, are both false, which means Allah is also false.

Muhammad puts his own imperfect words of imaginary, imperfect disbelievers with: “that the disbelievers might say, ‘Is it these whom Allah has favored among us?'”. Obviously, such imperfect words should not be in the perfect words of the perfect Qur’an from perfect Allah, thus showing that this passage is part of Muhammad’s recitation, Muhammad’s Koran, which means Islamic doctrine and Islam are incoherent and false, meaning Allah is incoherent, false, imaginary and fictional.

Muhammad commits shirk: “who believe in Our verses”. This is Muhammad admitting that he creates the verses of Muhammad’s recitation, his Koran. Obviously, such imperfect words should not be in the perfect words of the perfect Qur’an from perfect Allah, thus showing that this passage is part of Muhammad’s recitation, Muhammad’s Koran, which means Islamic doctrine and Islam are incoherent and false, meaning Allah is incoherent, false, imaginary and fictional.

But, Infidel, Muslims have to believe in the Qur’an! And not believe in Allah? The object of adoration, of worship, in Islam, is Muhammad, not Allah.

Muhammad makes a mistake: “And when those come to you who believe in Our verses, say, ‘Peace be upon you. Your Lord has decreed upon Himself mercy.'” How do these other people know better than Muhammad what Allah has decreed? Obviously, Muhammad got confused here, and again shows that he’s placing his own imperfect words in the imperfect mouth of imperfect other people. Obviously, such imperfect words should not be in the perfect words of the perfect Qur’an from perfect Allah, thus showing that this passage is part of Muhammad’s recitation, Muhammad’s Koran, which means Islamic doctrine and Islam are incoherent and false, meaning Allah is incoherent, false, imaginary and fictional.

Muhammad’s instructions to himself, mistakes, lies and incoherence show that the best replacement for this passage is: “”, the empty sentence.