Koran 5:41-44

5:41 O Messenger, let them not grieve you who hasten into disbelief of those who say, “We believe” with their mouths, but their hearts believe not, and from among the Jews.

[They are] avid listeners to falsehood, listening to another people who have not come to you.

They distort words beyond their [proper] usages, saying “If you are given this, take it; but if you are not given it, then beware.”

But he for whom Allah intends fitnah – never will you possess [power to do] for him a thing against Allah.

Those are the ones for whom Allah does not intend to purify their hearts.

For them in this world is disgrace, and for them in the Hereafter is a great punishment.

42 [They are] avid listeners to falsehood, devourers of [what is] unlawful.

So if they come to you, [O Muhammad], judge between them or turn away from them.

And if you turn away from them – never will they harm you at all.

And if you judge, judge between them with justice.

Indeed, Allah loves those who act justly

43 But how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allah?

Then they turn away, [even] after that; but those are not [in fact] believers.

44 Indeed, We sent down the Torah, in which was guidance and light.

The prophets who submitted [to Allah] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allah, and they were witnesses thereto.

So do not fear the people but fear Me, and do not exchange My verses for a small price.

And whoever does not judge by what Allah has revealed – then it is those who are the disbelievers.

Koran 5:41-44

Muhammad spoke about Allah in the third person. This means this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Islamic doctrine and Islam are nonsensical and false.

Muhammad commits shirk with: “We”, “Us” or “Our”, placing Allah as a companion to himself, showing that Allah is incoherent, imaginary, and fictional, and so Islam is incoherent with monotheism, thus Islam is contradictory and false.

Note that this passage is here to console Muhammad. It’s from Muhammad, not Allah. Why? Because “Allah” refers to himself in the third person: “Indeed, Allah loves those who act justly” and asks himself a rhetorical question, which is a weakness for a perfect being: “in which is the judgement of Allah?” and worse, Allah doesn’t know something important about Torah: “We sent down the Torah”. The Torah is written by humans, not by Allah and not by Muhammad or Jibril (“We”).

Muhammad’s incompetence is obvious, blaming “Allah” for his own failures and incompetence. As for “Allah’s” promise that no harm will come to him, recall the many injuries suffered by Muhammad, stoning by his people, injuries in battle, poisoned by a Jewess. Obviously, this is a false promise, a lie. Who is the father of lies?

As for the adultery and the stoning, obviously, this is all evil, and Muhammad fails to show that he’s a prophet as his words come after the fact, not before.

A passage that is created by Muhammad pretending to be Allah to comfort Muhammad has no place in the perfect words of the perfect Qur’an from perfect Allah, thus the best replacement for this passage is: “”, the empty sentence.