I show how Muhammad was possessed by at least two demons, one on each shoulder, who also walked in front of him and behind him, invisibly, or rather, inside his mind.
Muhammad was a false prophet, for a false god, Allah, for a false religion, Islam, without even a false book, the Koran. Why? Simply the fact that the knowledge base of the Koran obviously comes from Muhammad and friends, not from an omniscient real god. For more, read False from the First Word.
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Muhammad, in his Koran, demonstrates that Allah is Muhammad, Muhammad is Allah, and Jibril is also part of Muhammad. I’ll show how this all fits into Muhammad’s mind, in three fractured pieces:
From left to right, the Moon is Allah, the Child is Muhammad, and the right is the Demon, Jibril. Note also the colour code, white = “good”, and black = “evil”. This is not my racism, but my reporting of Muhammad’s racism. See later.
Inside Muhammad’s head, the map of his alternate personalities or demons is like the angels Muhammad asserts are upon our shoulders (which aren’t there).
On Muhammad’s right shoulder is Allah, or Al Lah, the god of Muhammad, who also walks in front of Muhammad and claims to protect Muhammad from harm (which is actually a lie).
On Muhammad’s left shoulder is Jibril, the supposed messenger “angel” or demon, supposedly from Allah, but really either a vicious alternate personality or perhaps literally a demon. This demon also walks behind Muhammad, goading him, tormenting him and chastising him.
Together, they look like this:
Column
In single file formation, this is:
- Allah or Al Lah is Muhammad’s guide;
- Muhammad as a child;
- Demon Jibril is Muhammad’s goad and Muhammad’s dark passenger.
Together, they’re Muhammad the Mad. Muhammad acts as either a personality or a demon, as demanded by his position as a false prophet and religious leader of his Muslim bandits and their wives. To confirm that Jibril is NOT the Gabriel in the Bible, read Jibril ≠ Gabriel.
This is the evidence, all from Muslim sources, for the conclusions above.
Sahih al-Bukhari 3207
This hadith excerpt confirms that Muhammad is one of three men:
The Prophet said, “While I was at the House in a state midway between sleep and wakefulness, (an angel recognized me) as the man lying between two men.”
Excerpt, Sahih al-Bukhari 3207
Either Muhammad was gay and sleeping with two men, or this is Muhammad honestly reporting his position in the middle of Allah (right) and Jibril (left).
Sahih al-Bukhari 3286
The Prophet said, “When any human being is born. Satan touches him at both sides of the body with his two fingers, except Jesus, the son of Mary, whom Satan tried to touch but failed, for he touched the placenta-cover instead.”
Sahih al-Bukhari 3286
This confirms the placement of the two demons inside Muhammad, left and right side: “at both sides of the body” and placed there by Satan from birth.
Mishkat al-Masabih 119
This passage confirms the colour code of Muhammad, white being good and “Allah”, and black being evil and “demon” Jibril. Note that this is NOT my racism (I have no racism), but the racism of Muhammad:
Abud Darda reported God’s messenger as saying:
Allah created Adam when He created him and struck his right shoulder and brought forth his offspring white like small ants. And he struck his left shoulder and brought forth his offspring black as though they were charcoal. Then He said to the party on his right side, “To paradise, and I do not care” and He said to the party in his left shoulder, “To hell, and I do not care.”
Mishkat al-Masabih 119
Koran 80:33-42
This is also confirmed by Muhammad’s face painting, which happens in Muhammad’s repeat creation or Islamic Paradise, where “bright” is also “white”, and “dust” is blackness:
38 [Some] faces, that Day, will be bright – 39 Laughing, rejoicing at good news.
40 And [other] faces, that Day, will have upon them dust. 41 Blackness will cover them. 42 Those are the disbelievers, the wicked ones.
Koran 80:33-42
For more, read Koran 80:33-42.
Koran 10:27
This is another description, note the corrupt repetition with corrupt variation:
But they who have earned [blame for] evil doings – the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allah no protector. It will be as if their faces are covered with pieces of the night – so dark [are they]. Those are the companions of the Fire; they will abide therein eternally.
Koran 10:27
For more, read Koran 10:27.
Koran 6:61
In Koran 6:61, Allah subjugates and places guardians over Muhammad:
And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers [i.e., angels of death] take him, and they do not fail [in their duties].
Koran 6:61
This is an admission by Muhammad that shows that he’s “subjugated” AKA possessed by Allah and so by Jibril too.
For more, read Koran 6:60-62.
Koran 11:56
Indeed, I have relied upon Allāh, my Lord and your Lord.
There is no creature but that He holds it by its forelock [i.e., controls it].
Indeed, my Lord is on a path [that is] straight.
Koran 11:56
This shows that Allah tugs Muhammad by his forelock and so “controls” him, subjugates him. That “straight path” is Muhammad to Allah.
Koran 13:10-11
This passage, Koran 13:10-11, confirms the marching order, in front and behind Muhammad (I’ve crossed out the translator’s additions in square brackets “[ ]”):
13:10 It is the same
[to Him]concerning you whether one conceals[his]speech or one publicizes it and whether one is hidden by night or conspicuous[among others]by day.11 For each one are successive
Koran 13:10-11[angels]before and behind him who protect him by the decree of Allah. Indeed, Allah will not change the condition of a people until they change what is in themselves. And when Allah intends for a people ill, there is no repelling it. And there is not for them besides Him any patron.
I’ll repeat and emphasise this: “For each one are successive before and behind him who protect him by the decree of Allah.” Of course, this is a lie, as Muhammad was hit by stones by the Quraysh and Taif, protected himself with two shields in battle, and was hurt so badly in battle that his teeth were knocked out and his Muslims thought he was dead.
For more about the lack of actual protection from the so-called guardian angels, read Koran 13:10-11.
Koran 41:25
This passage, Koran 41:25, shows Muhammad projecting his own mental state of three personalities upon others, in a single file with a companion in front and a companion at their back:
41:25 And We appointed for them companions who made attractive to them what was before them and what was behind them [of sin],…
Excerpt, Koran 41:25
For more, read Koran 41:25-29.
Koran 50:16-22
This passage confirms the subjugation of Muhammad by Jibril, the demon:
50:16 And We have already created man and know what his soul whispers to him, and We are closer to him than [his] jugular vein.
17 When the two receivers [i.e., recording angels] receive, seated on the right and on the left.
18 He [i.e., man] utters no word except that with him is an observer prepared [to record].
19 And the intoxication of death will bring the truth; that is what you were trying to avoid.
20 And the Horn will be blown. That is the Day of [carrying out] the threat.
21 And every soul will come, with it a driver and a witness.
22 [It will be said], “You were certainly in unmindfulness of this, and We have removed from you your cover, so your sight, this Day, is sharp.”
Koran 50:16-22
In this passage “soul” actually refers to consciousness and the thoughts of a person or rather one personality in that person’s mind.
Notice the positioning of “We” or Jibril, in verse 16, with: “We are closer to him than [his] jugular vein.” This refers to Jibril being inside Muhammad, actually sitting internally on his left shoulder in the mental map of his body.
Verse 17 confirms the positioning of Allah and Jibril inside Muhammad on the right and left shoulders, respectively.
Verse 18, again, confirms that Allah and Jibril are “receiving” Muhammad’s thoughts; this is the cross-contamination of the alternate personalities, being in one brain, the three personalities are all part of the one fractured mind.
Verse 21 confirms the marching order, in reverse order: “a driver” and “a witness”. Notice that this differs from Muhammad’s other assertions about the angels on our shoulders, as they do not drive and are not a witness, but are merely recorders of deeds, good and bad, in one book.
Of course, Muhammad’s Last Day never came, because here we are 1400 years after Muhammad’s failed threats against the Quraysh or Nabateans, and nothing happened.
For more, read Koran 50:16-22.
Sahih al-Bukhari 4925
I heard the Prophet describing the period of pause of the Divine Inspiration. He said in his talk, “While I was walking, I heard voices from the sky. I looked up, and behold ! I saw the same Angel who came to me in the cave of Hira sitting on a chair between the sky and the earth. I was too much afraid of him (so I returned to my house) and said, ‘Fold me up in garments!’ They wrapped me up. Then Allah revealed: ‘O you wrapped…and desert the idols before the prayer became compulsory.’ Rujz means idols.
Sahih al-Bukhari 4925
Notice that the “Angel” Jibril is sitting on a chair in Muhammad’s vision, and this causes Muhammad to be frightened, so frightened he runs home and demands to be wrapped up like a frightened child.
“Allah’s revelation” is supposedly in the Koran 73:1-9. Looks like there’s more corruption here.
Sahih al-Bukhari 3768
This hadith demonstrates that “Gabriel” or Jibril is foremost in Muhammad, speaking as Jibril:
Narrated Abu Salama:
Aisha said:
Once Allah’s Messenger said (to me), “O Aish (Aisha)! This is Gabriel [Jibril] greeting you.”
I said, “Peace and Allah’s Mercy and Blessings be on him, you see what I don’t see.”
She was addressing Allah’s Apostle.
Sahih al-Bukhari 3768
Sahih al-Bukhari 6201
And again here, where Aisha doesn’t realise that Jibril is inside Muhammad, but thinks Jibril is somewhere else, unseen.
Narrated Aisha:
Allah’s Messenger said, “O Aisha! This is Gabriel sending his greetings to you.”
I said, “Peace, and Allah’s Mercy be on him.”
Aisha added: “The Prophet used to see things which we used not to see.”
Sahih al-Bukhari 6201
As you can see, Jibril is inside Muhammad at this time, as a demon or alternate personality of Muhammad.
But, Infidel, Jibril is unseen! So why confuse poor Aisha, asking her to see the unseen? Worse, Muhammad himself can’t see the unseen, like an angel (or demon) outside of himself.
Sahih al-Bukhari 4041
Can Muhammad see the Unseen, or is he announcing himself as Jibril?
On the day of Uhud the Prophet said, “This is
Sahih al-Bukhari 4041GabrielJibril holding the head of his horse and equipped with war material.”
Koran 6:50
Here’s Muhammad confirming that he can’t see the unseen, just like everyone else can’t see the unseen:
Say, [O Muḥammad], “I do not tell you that I have the depositories [containing the provision] of Allah or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me.”
Say, “Is the blind equivalent to the seeing? Then will you not give thought?”
Koran 6:50
For more, read Koran 6:50-54.
Koran 27:65
Muhammad confirms that he doesn’t “know the unseen”.
Say, “None in the heavens and earth knows the unseen except Allah, and they do not perceive when they will be resurrected.”
Koran 27:65
For more, read Koran 27:65-75.
Koran 72:26-28
Koran 72:26-28 confirms that Muhammad can’t see the unseen, except with Allah’s intervention, and also details the single-file marching order I detailed above:
72:26 [He is] Knower of the unseen, and He does not disclose His [knowledge of the] unseen to anyone 27 Except whom He has approved of messengers, and indeed, He sends before him [i.e., each messenger] and behind him observers 28 That he [i.e., Muḥammad] may know that they have conveyed the messages of their Lord; and He has encompassed whatever is with them and has enumerated all things in number.
Koran 72:26-28
Notice: “before him [i.e., each messenger] and behind him observers”. This is the single file marching order, Allah in front, Jibril behind.
Note, even with Allah’s intervention, Aisha is obviously not a messenger of Allah, and can’t see the unseen, yet Muhammad, or rather Jibril in Muhammad, expects Aisha to literally see Jibril as Muhammad. Thus, Jibril is inside Muhammad and at the forefront of Muhammad’s mind, controlling Muhammad’s body, mouth, and speaking. Subjugation. Possession, in other words.
For more, read Koran 72:20-28.
Sahih al-Bukhari 3236
But perhaps you doubt that Jibril is an alternative personality or demon? Here’s Muhammad on the topic:
Narrated Samura:
The Prophet said:
Last night I saw (in a dream) two men coming to me. One of them said,
“The person who kindles the fire is Malik, the gate-keeper of the (Hell) Fire, and I am Gabriel, and this is Michael.”
Sahih al-Bukhari 3236
Notice Muhammad is having a dream, he saw “two men coming to me”, then one man says: “The person who kindles the fire is Malik, the gate-keeper of the (Hell) Fire, and I am Gabriel, and this is Michael.”
That’s a total of THREE people.
Let’s emphasise that: “I am Gabriel (Jibril the demon)”. Muhammad admits to multiple personalities to himself in his dream and relates that to Samura. The two men are clearly “Malik” and “Michael”.
Sahih al-Bukhari 1125
Perhaps you doubt that calling Jibril a demon is wrong? Check out the opinion of others who were there at the time, according to the hadith:
Narrated Jundab bin Abdullah:
Gabriel did not come to the Prophet (for some time) and so one of the Quraysh women said, “His Satan has deserted him.”
So came the Divine Revelation: “By the forenoon And by the night When it is still! Your Lord (O Muhammad) has neither Forsaken you Nor hated you.” (93:1-3)
Sahih al-Bukhari 1125
One of the Quraysh women said, “His Satan has deserted him.” His Satan = demon Jibril. Then comes the “Divine Revelation” confirming that Muhammad’s “Your Lord” is with him: “Your Lord (O Muhammad) has neither Forsaken you Nor hated you.” And this becomes Koran 93:1-3, here:
93:1 By the morning brightness 2 And [by] the night when it covers with darkness, 3 Your Lord has not taken leave of you, [O Muhammad], nor has He detested [you].
Koran 93:1-3
For more, read Koran 93.
I’ll just repeat and emphasise that again: “Your Lord has not taken leave of you”. This shows that “your Lord” is in Muhammad and so denies the words of the Quraysh woman about his SATAN.
Obviously, a revelation that a demon, “His Satan”, is still with Muhammad is not divine. Muhammad should have said: “My demon has left, Allah is with me, and relieves me.” Or something like that, but he wasn’t rational and definitely not whole:
Al-Adab Al-Mufrad 510
Abu Sa’id exclaimed, “How hot your fever is, Messenger of Allah!”
He said, “We are like that. The affliction is hard on us, but the reward is doubled for us.”
Excerpt, Al-Adab Al-Mufrad 510
Notice that Muhammad is speaking in the plural, “We” or Royal “We”, and these two sentences are NOT in the Koran at all. So this means either the Koran is corrupt, or it’s the demon, Jibril is speaking in the plural to Abu Sa’id, subjugating Muhammad. Thus confirming the demon remains in Muhammad. Demons that speak in plural, as Royal “We”, are known in the Bible:
Then Jesus asked him, “What is your name?”
“My name is Legion,” he replied, “for we are many.”
NIV Mark 5:9
Again, showing the subjugation or possession of Muhammad by Jibril here:
He [Jibril] said, “We are like that. The affliction is hard on us, but the reward is doubled for us.”
Excerpt, Al-Adab Al-Mufrad 510
Who else, but a demon from Hell, rewarded in Hell? Or a vicious and ugly alternate personality, thinking it’s a demon.
Jami At Tirmidhi Hadith No. 3107
Narrated Ibn ‘Abbas, that the Messenger of Allah said:
When Allah drowned Fir’awn he said: “I believe that there is no god except the One that the children of Isra’il believe in.”
So Jibrail said: “O Muhammad! If you could only have seen me, while I was taking (the mud) from the sea, and filling his mouth out of fear that the mercy would reach him.”
Jami At Tirmidhi Hadith No. 3107
Ask yourself, how does Ibn Abbas hear what “Jibrail” or Jibril was saying if it’s not Muhammad himself speaking as Jibril? Thus, from this hadith, you know Jibril is inside Muhammad. Abbas can tell the difference between Muhammad and Jibril, between two of Muhammad’s personalities or demons.
Mishkat al-Masabih 2281
Muhammad confirms there’s a demon inside himself:
Ibn Abbas reported Allah’s Messenger [Muhammad] as saying, “The devil is couching at the heart of the son of Adam. When he mentions Allah he withdraws, but when he is neglectful he makes evil suggestions.”
Mishkat al-Masabih 2281
Sahih al-Bukhari 3941
This confirms that Muhammad wanted the Jews to believe, not in Allah, as he should have been wanting, but to “believe ME”, in other words, believe Muhammad:
The Prophet said, “Had only ten Jews (amongst their chiefs) believe me, all the Jews would definitely have believed me.”
Sahih al-Bukhari 3941
Book 2, Hadith 153
Muhammad prayed ineffectually to imaginary Allah about his demon:
He [Muhammad] used to say after the (opening) Takbir (for prayer), “I seek refuge in Allah, the All-Hearing and the All-Knowing from the accursed devil, from his madness or evil suggestion (Hamz), from his puffing up (Nafkh), and from his witchcraft (Nafth).”
Book 2, Hadith 153
Mishkat al-Masabih 3119
Muhammad also tries to impute his demon upon others:
Jabir reported the Prophet as saying, “Do not visit women whose husbands are away from home, for the devil circulate in you like your blood.”
He was asked if this applied to him also and said, “To me also, but Allah has helped me against him so that I may be safe.”
Mishkat al-Masabih 3119
Recall that Muhammad desired his adopted son’s wife for himself, then abolished adoption and married his adopted son’s ex-wife. Obviously, Allah didn’t help.
Sunan Abi Dawud 4982
Muhammad is describing his own mental state:
Abu al-Malih reported on the authority of a man:
I was riding on a mount behind the prophet. It stumbled. Thereupon I said: “May the devil perish!”He [Muhammad] said: “Do not say: ‘May the devil perish!’ For you say that, he will swell so much so that he will be like a house, and say: ‘by my power’. But say: ‘in the name of Allah’; for when you say that, he will diminish so much so that he will be like a fly.
Sunan Abi Dawud 4982
Sahih Muslim 2815
Aisha, the wife of Allah’s Apostle, reported that one day Allah’s Messenger came out of her (apartment) during the night and she felt jealous. Then he came and he saw me (in what agitated state of mind) I was. He said:
“Aisha, what has happened to you? Do you feel jealous?”
Thereupon she said: “How can it be (that a woman like me) should not feel jealous in regard to a husband like you.”
Thereupon Allah’s Messenger said: “It was your devil who had come to you”.
And she said: “Allah’s Messenger, is there along with me a devil?”
He said: “Yes.”
I said: “Is a devil attached to everyone?”
He said: “Yes.”
I (Aisha) again said: “Allah’s Messenger, is it with you also?”
He said: “Yes, but my Lord has helped me against him and as such I am absolutely safe from his mischief.
Sahih Muslim 2815
Notice that Aisha doesn’t recognise a demon inside herself, only her jealousy. Muhammad lies about his demon, as he is up to mischief already, as shown in his actions earlier.
There’s another hadith:
Aishah said: “I looked for the Messenger of Allah and I put my hand on his hair.”
He said: “Your Shaitan has come to you.”
I said: “Don’t you have a Shaitan?”
He said: “Yes, but Allah helped me with him, so he submitted.”
Sunan an-Nasa’i 3960
Sahih Muslim 2814 a
Abdullah b. Mas’ud reported that Allah’s Messenger said:
“There is none amongst you with whom is not an attache from amongst the jinn (devil).”
They (the Companions) said: “Allah’s Messenger, with you too?”
Thereupon he said: “Yes, but Allah helps me against him and so I am safe from his hand and he does not command me but for good.”
Sahih Muslim 2814 a
Mo said: “Do not enter upon Al-Mughibar (the women whose husband are absent), for indeed the Shaitan flows through one of you as the blood flows.”
We said: “And you?”
He said: “And me, but Allah helped me over him, so I am safe.”
Jami` at-Tirmidhi 1172
Notice that the Companions also do not notice a demon in themselves.
Notice Muhammad lies about the demon, claiming that Allah only “helps”. Surely it would be better to NOT have a demon, right? So, Allah is revealed as being ineffectual here.
Muhammad’s personal prayer:
Sunan Abi Dawud 5054
Narrated Abul Azhar al-Anmari:
When the Messenger of Allah went to his bed at night, he would say: “in the name of Allah, I have laid down my side for Allah. O Allah! forgive me my sin, drive away my devil, free me from my responsibility, and place me in the highest assembly.”
Sunan Abi Dawud 5054
Notice that at night, Muhammad prayed to Allah to “drive away my devil”. Obviously, Allah was ineffectual, and Muhammad had a demon in him. This shows that Allah is Muhammad, Muhammad is Allah, and Jibril too is part of Muhammad.
Hadith 25, 40 Hadith Qudsi
On the authority of Abu Hurayrah, who said that the Messenger of Allah said:
Allah (mighty and sublime be He) said: “Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him.”
It was related by al-Bukhari.
Hadith 25, 40 Hadith Qudsi
Note that Allah gives nothing to Muhammad at all. Then note Muhammad’s own uncertainty appearing: “I would surely”, two times.
Mishkat al-Masabih 194
Jabir told how ‘Umar b. al-Khattab brought God’s messenger a copy of the Torah saying, “Messenger of God, this is a copy of the Torah.”
When he received no reply he began to read to the obvious displeasure of God’s messenger, so Abu Bakr said, “Confound you do you not see how God’s messenger is looking?”
So ‘Umar looked at God’s messenger’s face and said, “I seek refuge in God from the anger of God and His messenger. We are satisfied with God as Lord, with Islam as religion, and with Muhammad as Prophet.”
Then God’s messenger said, “By Him in whose hand Muhammad’s soul is, were Moses to appear to you and you were to follow him and abandon me, you would err from the right way. Were he alive and came in touch with my prophetic mission he would follow me.”
Mishkat al-Masabih 194
This hadith confirms that Allah is inside Muhammad and is visible to Umar, with “the anger of God and His messenger.” Then Muhammad shows his possession by Jibril with “By Him in whose hand Muhammad’s soul is”. That hadith shows three beings in Muhammad’s body at once.
Sunan Ibn Majah 3
The Prophet said: “Whoever obeys me, obeys Allah; and whoever disobeys me, disobeys Allah.”
Sunan Ibn Majah 3
Muhammad has Allah inside him. If Allah were separate, then there’s no need for Muhammad to be alive, to be obeyed.
Sahih al-Bukhari 7280
Allah’s Messenger said, “All my followers will enter Paradise except those who refuse.”
They said, “O Allah’s Messenger! Who will refuse?”
He said, “Whoever obeys me will enter Paradise, and whoever disobeys me is the one who refuses (to enter it).”
Sahih al-Bukhari 7280
Allah is Muhammad. Muhammad is Allah.
Sahih al-Bukhari 50
One day while the Prophet was sitting in the company of some people, (The angel) Gabriel came and asked, “What is faith?”
Allah’s Messenger replied, “Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection.”
Then he further asked, “What is Islam?”
Allah’s Messenger replied, “To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan.”
Then he further asked, “What is Ihsan (perfection)?”
Allah’s Messenger replied, “To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you.”
Then he further asked, “When will the Hour be established?”
Allah’s Messenger replied, “The answerer has no better knowledge than the questioner. But I will inform you about its portents.
- When a slave (lady) gives birth to her master.
- When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah.
The Prophet then recited: “Verily, with Allah (Alone) is the knowledge of the Hour–.” (K31:34)
Then that man (Gabriel) left and the Prophet asked his companions to call him back, but they could not see him.
Then the Prophet said, “That was Gabriel who came to teach the people their religion.”
Abu ‘Abdullah said: “He (the Prophet) considered all that as a part of faith.”
Sahih al-Bukhari 50
Sahih al-Bukhari 4802
Once I was with the Prophet in the mosque at the time of sunset. The Prophet said, “O Abu Dharr! Do you know where the sun sets?”
I replied, “Allah and His Apostle know best.”
He said, “It goes and prostrates underneath (Allah’s) Throne; and that is Allah’s Statement:– ‘And the sun runs on its fixed course for a term (decreed). And that is the decree of All-Mighty, the All-Knowing….’ (36.38)
Sahih al-Bukhari 4802
Notice the shirk by Abu Dharr – he knows and says that Allah and Muhammad “know best”.
Sahih al-Bukhari 866
In the lifetime of Allah’s Messenger the women used to get up when they finished their compulsory prayers with Taslim.
The Prophet and the men would stay on at their places as long as Allah will. When the Prophet got up, the men would then get up.
Sahih al-Bukhari 866
How is Allah’s will known? “When the Prophet got up, the men would then get up.” Allah is inside Muhammad.
Sunan an-Nasa’i 1933
A funeral passed by the Prophet and they praised (the deceased).
The Prophet said: “It is granted.”
Then another funeral passed by and they criticized (the deceased).
The Prophet said: “It is granted.”
They said: “O Messenger of Allah, you said in both cases, ‘It is granted?'”
The Prophet said: “The angels are the witnesses of Allah in heaven, and you are the witnesses of Allah on Earth.”
Sunan an-Nasa’i 1933
This hadith is an admission by Muhammad that Allah is inside Muhammad, a possessing spirit, a demon, an alternative personality, where Muhammad the Mad thinks himself divine.
Koran 2:286
Muhammad prays using “our”, “us” and “we”, showing he is a group personality, or infected by demons:
“Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people.”
Excerpt, Koran 2:286
Notice that it’s for Muhammad’s context: “so give us victory over the disbelieving people.” Obviously, this is nonsensical because supposedly Allah created the “disbelieving people” as well as the believing people. A god that is divided is obviously not a god, but an incoherent, fractured and nonsensical concept.
For more, read Koran 2:285-286.
Koran 4:77
Notice the frightened Muslims appeal to “Our Lord”, and it’s Muhammad who replies with “Say”. These Muslims knew Allah, “Our Lord”, was inside Muhammad and literally prayed to him for answers.
4:77 Have you not seen those who were told, “Restrain your hands [from fighting] and establish prayer and give zakah”?
But then when fighting was ordained for them, at once a party of them feared men as they fear Allah or with [even] greater fear.
They said, “Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time.”
Say, “The enjoyment of this world is little, and the Hereafter is better for he who fears Allah. And injustice will not be done to you, [even] as much as a thread [inside a date seed].”
Koran 4:77
Early Muslims worshipped Muhammad
Koran
In the Koran, Muhammad was worshipped as Allah, publicly, by his Muslims:
120 And the magicians fell down in prostration [to Allah].
121 They said, “We have believed in the Lord of the worlds, 122 The Lord of Moses and Aaron.”
Koran 7:120-122
20:70 So the magicians fell down in prostration.
They said, “We have believed in the Lord of Aaron and Moses.”
Koran 20:70
26:46 And the magicians fell down in prostration [to Allāh].
47 They said, “We have believed in the Lord of the worlds, 48 The Lord of Moses and Aaron.”
Koran 26:46-48
How do I know they were prostrating to Muhammad and worshipping Allah? Look at the reaction of “Pharaoh”, the leader of Muhammad’s tribe:
[Pharaoh] said, “You believed him [i.e., Moses] before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring.”
Koran 20:71
That you may believe in Allāh and His Messenger and honor him and respect him and exalt him morning and afternoon.
Koran 48:9
Only those believe in Our verses who, when they are reminded by them, fall down in prostration and exalt [Allāh] with praise of their Lord, and they are not arrogant.
Koran 32:15
In this verse, who is reciting the Qur’an to them? Obviously, Muhammad. They do not believe and do not prostrate to Allah AKA Muhammad:
84:20 So what is [the matter] with them [that] they do not believe, 21 And when the Qur’ān is recited to them, they do not prostrate [to Allāh]?
Koran 84:20-21
Compare with:
Indeed, those who are near your Lord are not prevented by arrogance from His worship, and they exalt Him, and to Him they prostrate.
Koran 7:206
This is another passage about one of Muhammad’s men supplicating to Muhammad as Allah:
41:49 Man is not weary of supplication for good [things], but if evil touches him, he is hopeless and despairing.
50 And if We let him taste mercy from Us after an adversity which has touched him, he will surely say, “This is [due] to me, and I do not think the Hour will occur; and [even] if I should be returned to my Lord, indeed, for me there will be with Him the best.”
But We will surely inform those who disbelieved about what they did, and We will surely make them taste a massive punishment.
51 And when We bestow favor upon man, he turns away and distances himself; but when evil touches him, then he is full of extensive supplication.
Koran 41:49-51
Obviously, the pagans weren’t worshipping Muhammad, but the Muslims WERE prostrating and supplicating, exalting and worshipping Muhammad as Allah.
Sahih al-Bukhari 4452, 4453
Narrated Aisha:
Abu Bakr came from his house at As-Sunh on a horse. He dismounted and entered the Mosque, but did not speak to the people till he entered upon Aisha and went straight to Allah’s Messenger who was covered with Hibra cloth (i.e. a kind of Yemenite cloth). He then uncovered the Prophet’s face and bowed over him and kissed him and wept, saying, “Let my father and mother be sacrificed for you. By Allah, Allah will never cause you to die twice. As for the death which was written for you, has come upon you.”
Narrated Ibn Abbas:
Abu Bakr went out while Umar bin Al-Khattab was talking to the people. Abu Bakr said, “Sit down, O Umar!”
But Umar refused to sit down.
So the people came to Abu Bakr and left Umar.
Abu Bakr said, “To proceed, if anyone amongst you used to worship Muhammad, then Muhammad is dead, but if (anyone of) you used to worship Allah, then Allah is Alive and shall never die. Allah said: ‘Muhammad is no more than an Apostle, and indeed (many) apostles have passed away before him…(till the end of the Verse )… Allah will reward to those who are thankful.’ (3:144)
By Allah, it was as if the people never knew that Allah had revealed this Verse before till Abu Bakr recited it and all the people received it from him, and I heard everybody reciting it (then).
Narrated Az-Zuhri:
Said bin Al-Musaiyab told me that Umar said, “By Allah, when I heard Abu Bakr reciting it, my legs could not support me and I fell down at the very moment of hearing him reciting it, declaring that the Prophet had died.”
Sahih al-Bukhari 4452, 4453
Abu Bakr said, “To proceed, if anyone amongst you used to worship Muhammad, then Muhammad is dead, but if (anyone of) you used to worship Allah, then Allah is alive and shall never die.
Excerpt, Sahih al-Bukhari 4452, 4453
As you can see, early Muslims worshipped Muhammad and had to change their worship back to the idol, Allah, after the news of his death.
Conclusion
Thus, you know Muhammad was mad, had three personalities, two being demons, and is literally Muhammad the Three. Early Muslims worshipped Muhammad as Allah on Earth and had to change back to worshipping Allah the idol upon the death of Muhammad.
Muhammad was a false prophet, for a false god, Allah, for a false religion, Islam, without even a false book, the Koran.
Koran Contradiction 