What is Allah’s Sight, and what does Allah see? Allah sees by projecting Allah’s light into the world and seeing the sight that comes back. Allah’s light is moonlight and daylight, but not the burning light of the sun, the sun goddess.
As a reminder, our solar system looks like this, roughly:
The Sun emits large amounts of light and heat, and the planets and moons reflect that light, allowing us and our instruments to see and sense them.
Here’s Allah’s face and eyes in the Moon:
This is Allah’s Face.
Muhammad shows that he believes in the Greek system of vision where rays are projected OUT of the eyes and then return, bringing sight with them:
67:3 who created seven heavens in layers.
You do not see in the creation of the Most Merciful any inconsistency.
So return vision; do you see any breaks?
4 Then return vision twice again.
vision will return to you humbled while it is fatigued.
Koran 67:3-4
When the Qur’an says in 67:4 that a person’s sight goes out, examines creation, and “returns” humbled, it echoes the ancient Greek extramission theory of vision – the idea that sight is an active force emitted from the eyes, travelling outward, striking objects, and then coming back with information. Philosophers like Plato, Euclid, and Galen taught that visual rays or pneuma extend from the eye, interact with the world, and then return to the viewer altered by what they touched. The Qur’anic metaphor uses the same structure: sight is imagined as something that leaves, searches, and returns, mirroring the pre‑Islamic belief that vision is an outward‑moving beam rather than a passive reception of light.
Later, Islamic scholars attacked this Koranic view, and medieval Islamic optics (especially Ibn al‑Haytham) directly attacked this. Islamic scholars knew this theory was wrong, even though it’s in the Koran. Very brave of them.
If Muhammad had actually thought about his view, which he was educated by Waraqa, then from the example of Waraqa growing blind, with cataracts, and being unable to see, he should have realised that it’s light that comes into the eye that produces vision.
When Muhammad had power, he had people blinded to punish them.
When discussing whether Muhammad ever ordered people to be blinded, the only clear example in the canonical hadith collections is the case of the ‘Uraynah (or ‘Ukl) men, recorded in Sahih al‑Bukhari and Sahih Muslim. These men pretended to convert to Islam, murdered the Prophet’s shepherd, gouged out his eyes, and stole the camels. When they were captured, Muhammad ordered a punishment that mirrored the crime: their hands and feet were amputated, and their eyes were branded with heated nails, exactly as they had done to the shepherd. This incident is cited in Islamic law as an example of ḥirābah (violent banditry) and retaliatory justice (qiṣāṣ) — meaning the blinding was not arbitrary, but explicitly framed as retribution for the mutilation they themselves committed.
And later in Muhammad’s life, he went blind, with cataracts, just like his father, Waraqa. He was led around by a slave girl. Here’s how AI explains it from Muslim sources:
Although some people recall a story in which Muhammad became blind and had to be led around by a slave girl, no such hadith exists. The actual report—found in Sahih al‑Bukhari—states only that a slave girl in Madinah would take the Prophet by the hand and lead him wherever she needed his help. Classical commentators explain that this was meant to show Muhammad’s humility and accessibility, not any loss of eyesight. The confusion likely comes from mixing this story with other unrelated narrations involving blind individuals, but the Prophet himself is never described as blind in any authentic hadith.
During Muhammad’s final illness, several hadiths describe him as so physically weakened that he had to be supported by two men, one on each side, with his feet dragging on the ground (Sahih al‑Bukhari 2588, 4438; Sahih Muslim 418). The narrations identify the two men as al‑Abbas and Ali. Although these reports do not explicitly mention poison, other authentic hadiths state that Muhammad continued to feel the effects of the Khaybar poisoning for years afterwards, and early historians link his final decline to that lingering injury. Thus the image of Muhammad being “dragged” or “carried” by two men comes from these late‑life narrations of severe physical weakness.
I’ll leave you to make your own conclusions, as there was a need to portray Muhammad as a strong man, not a blind man, disabled by poisoning and blinded by cataracts from uncontrolled diabetes, from a poor diet, just like his father Waraqa.
Allah’s Sight is how Allah sees the world and sees what is unseen by Muhammad and his Muslims. There’s no Unseen world, just what Muhammad couldn’t see, limited by his location, the surrounding mountains and date trees. This is a map of what Muhammad could see:
Here’s what Muhammad couldn’t see:
Here’s what Allah would see from the Moon – if Allah the idol were the actual Moon:
Muhammad was a false prophet, for a false god, Allah, for a false religion, Islam, without even a false book, the Koran.
Koran Contradiction 