In Judaism and Christianity, adoption is normal. Even in Muhammad’s pagan culture, adoption was also normal. However, Muhammad abolished the adoption of orphans, contradicting his pagan culture, along with Judaism and Christianity.
But, Infidel, there’s the rights of the orphan in the Koran! Let’s see what they are:
And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], “Do not worship except Allāh; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakāh.”
Then you turned away, except a few of you, and you were refusing.
Koran 2:83
Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allāh, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakāh; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle.
Those are the ones who have been true, and it is those who are the righteous.
Koran 2:177
They ask you, [O Muḥammad], what they should spend.
Say, “Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good – indeed, Allāh is Knowing of it.”
Koran 2:215
4:2 And give to the orphans their properties and do not substitute the defective [of your own] for the good [of theirs].
And do not consume their properties into your own.
Indeed, that is ever a great sin.
3 And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four.
But if you fear that you will not be just, then [marry only] one or those your right hands possess [i.e., slaves].
That is more suitable that you may not incline [to injustice].
Koran 4:2-3
And test the orphans [in their abilities] until they reach marriageable age.
Then if you perceive in them sound judgement, release their property to them.
And do not consume it excessively and quickly, [anticipating] that they will grow up.
And whoever, [when acting as guardian], is self-sufficient should refrain [from taking a fee]; and whoever is poor – let him take according to what is acceptable.
Then when you release their property to them, bring witnesses upon them.
And sufficient is Allāh as Accountant.
Koran 4:6
And when [other] relatives and orphans and the needy are present at the [time of] division, then provide for them [something] out of it [i.e., the estate] and speak to them words of appropriate kindness.
Koran 4:8
Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire. And they will be burned in a Blaze [i.e., Hellfire].
Koran 4:10
Worship Allāh and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side, the traveler, and those whom your right hands possess.
Indeed, Allāh does not like those who are self-deluding and boastful,
Koran 4:36
And they request from you, [O Muḥammad], a [legal] ruling concerning women.
Say, “Allāh gives you a ruling about them and [about] what has been recited to you in the Book concerning the orphan girls to whom you do not give what is decreed for them – and [yet] you desire to marry them – and concerning the oppressed among children and that you maintain for orphans [their rights] in justice.”
And whatever you do of good – indeed, Allāh is ever Knowing of it.
Koran 4:127
Perfectly clear? Not!
And do not approach the orphan’s property except in a way that is best [i.e., intending improvement] until he reaches maturity.
And give full measure and weight in justice.
We do not charge any soul except [with that within] its capacity.
And when you speak [i.e., testify], be just, even if [it concerns] a near relative.
And the covenant of Allāh fulfill.
This has He instructed you that you may remember.
Koran 6:152
And know that anything you obtain of war booty – then indeed, for Allāh is one fifth of it and for the Messenger and for [his] near relatives and the orphans, the needy, and the [stranded] traveler, if you have believed in Allāh and in that which We sent down to Our Servant on the day of criterion [i.e., decisive encounter] – the day when the two armies met [at Badr].
And Allāh, over all things, is competent.
Koran 8:41
And do not approach the property of an orphan, except in the way that is best, until he reaches maturity.
And fulfill [every] commitment.
Indeed, the commitment is ever [that about which one will be] questioned.
Koran 17:34
And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous.
So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord.
And I did it not of my own accord.
That is the interpretation of that about which you could not have patience.”
Koran 18:82
And what Allāh restored to His Messenger from the people of the towns – it is for Allāh and for the Messenger and for [his] near relatives and orphans and the needy and the [stranded] traveler – so that it will not be a perpetual distribution among the rich from among you.
And whatever the Messenger has given you – take; and what he has forbidden you – refrain from.
And fear Allāh; indeed, Allāh is severe in penalty.
Koran 59:7
Note that what the “people of the towns” had, now becomes the property of “Allah” and Muhammad, by force of arms, not by kindness or generosity. This is “Allah” approving of theft, a contradiction of the ten commandments from GOD.
And they give food in spite of love for it to the needy, the orphan, and the captive,
Koran 76:8
No! But you do not honor the orphan
Koran 89:17
90:14 Or feeding on a day of severe hunger 15 An orphan of near relationship
Koran 90:14-15
Did He not find you an orphan and give [you] refuge?
Koran 93:6
So as for the orphan, do not oppress [him].
Koran 93:9
For that is the one who drives away the orphan
Koran 107:2
Let’s remember that Muhammad became an orphan. These “rights” of an orphan are about Muhammad being denied legitimacy. Everyone knew that he was born long after the death of his supposed father, the priest of Allah. Who was Muhammad’s real father? Like Christin Prince, I agree that Waraqa, his “uncle” was Muhammad’s real father. This points out that the first Allah (or father) was Waraqa.
Adoption of Moses
Note the kindness of the pagan culture, in having adoption:
And the wife of Pharaoh said, “[He will be] a comfort of the eye [i.e., pleasure] for me and for you. Do not kill him; perhaps he may benefit us, or we may adopt him as a son.”
And they perceived not.
Koran 28:9
Of course, in the actual story of Moses, it was Pharaoh’s daughter who adopted baby Moses, and who arranged for a kind and generous upbringing:
Now a man of the tribe of Levi married a Levite woman, and she became pregnant and gave birth to a son. When she saw that he was a fine child, she hid him for three months. 3 But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile. 4 His sister stood at a distance to see what would happen to him.
5 Then Pharaoh’s daughter went down to the Nile to bathe, and her attendants were walking along the riverbank. She saw the basket among the reeds and sent her female slave to get it. 6 She opened it and saw the baby. He was crying, and she felt sorry for him. “This is one of the Hebrew babies,” she said.
7 Then his sister asked Pharaoh’s daughter, “Shall I go and get one of the Hebrew women to nurse the baby for you?”
8 “Yes, go,” she answered. So the girl went and got the baby’s mother. 9 Pharaoh’s daughter said to her, “Take this baby and nurse him for me, and I will pay you.’ So the woman took the baby and nursed him. 10 When the child grew older, she took him to Pharaoh’s daughter and he became her son. She named him Moses, saying, “I drew him out of the water.”
NIV Exodus 2:1-10
As you can see, Muhammad’s version is corrupt.
Adoption of Joseph
And the one from Egypt who bought him said to his wife, “Make his residence comfortable. Perhaps he will benefit us, or we will adopt him as a son.” And thus, We established Joseph in the land that We might teach him the interpretation of events [i.e., dreams]. And Allāh is predominant over His affair, but most of the people do not know.
Koran 12:21
This story is more of Muhammad’s wishful thinking, corrupting the real story, which you can read here NIV Genesis 39.
Muhammad’s Abolition of Adoption
Allāh has not made for a man two hearts in his interior.
And He has not made your wives whom you declare unlawful your mothers.
And He has not made your claimed [i.e., adopted] sons your [true] sons.
That is [merely] your saying by your mouths, but Allāh says the truth, and He guides to the [right] way.
Koran 33:4
And [remember, O Muḥammad], when you said to the one on whom Allāh bestowed favor and you bestowed favor, “Keep your wife and fear Allāh,” while you concealed within yourself that which Allāh is to disclose.
And you feared the people, while Allāh has more right that you fear Him.
So when Zayd had no longer any need for her, We married her to you in order that there not be upon the believers any discomfort [i.e., guilt] concerning the wives of their claimed [i.e., adopted] sons when they no longer have need of them.
And ever is the command [i.e., decree] of Allāh accomplished.
Koran 33:37
Contradicting his own culture, along with Judaism and Christianity, shows that Islam is the creation of Muhammad, a convenience to slake his lusts and desires. Allah is merely a demon inside Muhammad, used to excuse himself.
Muhammad was a false prophet, for a false god, Allah, for a false religion, Islam, without even a false book, the Koran.
Koran Contradiction 