91:1 By the sun and its brightness
2 And [by] the moon when it follows it
3 And [by] the day when it displays it (The earth. Also interpreted as the sun. The same applies to the following verse.)
4 And [by] the night when it covers [i.e., conceals] it
5 And [by] the sky and He who constructed it
6 And [by] the earth and He who spread it
7 And [by] the soul and He who proportioned it (i.e., balanced and refined it, creating in it sound tendencies and consciousness.)
8 And inspired it [with discernment of] its wickedness and its righteousness,
9 He has succeeded who purifies it,
10 And he has failed who instills it [with corruption].
Koran 91:1-10
Muhammad spoke about Allah in the third person. This means this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Islamic doctrine and Islam are nonsensical and false.
Muhammad has Allah swearing by his own creation, name-dropping. Note that Muhammad’s description shows he thought the Earth was flat, primarily in verse 6. The Earth is round. Muhammad didn’t know.
Let’s check with the hadith Sahih Muslim 2650:
Abu al-Aswad reported that ‘Imran b Husain asked him:
“What is your view, what the people do today in the world, and strive for, is it something decreed for them or preordained for them or will their fate in the Hereafter be determined by the fact that their Prophets brought them teaching which they did not act upon?”
I said: “Of course, it is something which is predetermined for them and preordained for them.”
He (further) said: “Then, would it not be an injustice (to punish them)?”
I felt greatly disturbed because of that, and said: “Everything is created by Allah and lies in His Power. He would not be questioned as to what He does, but they would be questioned.”
Thereupon he said to me: “May Allah have mercy upon you, I did not mean to ask you but for testing your intelligence.”
Two men of the tribe of Muzaina came to Allah’s Messenger and said: “Allah’s Messenger, what is your opinion that the people do in the world and strive for, is something decreed for them; something preordained for them and will their fate in the Hereafter be determined by the fact that their Prophets brought them teachings which they did not act upon. and thus they became deserving of punishment?”
Thereupon, he said: “Of course, it happens as it is decreed by Destiny and preordained for them, and this view is confirmed by this verse of the Book of Allah, the Exalted and Glorious: ‘Consider the soul and Him Who made it perfect, then breathed into it its sin and its piety'” (xci. 8).
Sahih Muslim 2650
Notice the difference between what Muhammad said in hadith, compared to what’s in the Koran 91:7-8:
7 And [by] the soul and He who proportioned it 8 And inspired it [with discernment of] its wickedness and its righteousness,
Koran 91:7-8
What good god would breathe into people “sin” or “wickedness”? And if Allah were evil, how can he breathe into people: “piety” or “righteousness”? Obviously, this is incoherent. Instead, Muhammad is speaking of the demons on his shoulders:
These guys:
Muhammad’s personal trinity, his “sin” and “wickedness” on his left shoulder (right in the above picture), AKA Jibril, and his “piety” or “righteousness” on his right shoulder (left in the above picture), AKA Allah. Thus, you know that Allah is Muhammad, and so too is Jibril. Or a demon from Satan.
The best replacement for this passage is: “”, the empty sentence.
Koran Contradiction 