90:11 But he has not broken through the difficult pass (i.e., the steep incline or obstacle. In other words, he has not spent in the cause of Allah but only boasts of spending in front of others.).
12 And what can make you know what is [breaking through] the difficult pass?
13 It is the freeing of a slave 14 Or feeding on a day of severe hunger 15 An orphan of near relationship 16 Or a needy person in misery
17 And then being among those who believed and advised one another to patience and advised one another to compassion.
18 Those are the companions of the right (Or “the companions of good fortune,” i.e., those who receive their records in their right hands and proceed to Paradise.).
19 But they who disbelieved in Our signs – those are the companions of the left (Or “the companions of ill fortune,” i.e., those who receive their records in their left hands and proceed to Hell.).
20 Over them will be fire closed in (The cover over Hell will be sealed and locked, containing its fire and its inhabitants.).
Koran 90:11-20
Note that the deeds of charity require evil in the first place.
But, Infidel, “13 It is the freeing of a slave”! To free a slave, requires taking and owning a slave in the first place, an act of utter evil and violence in the first place, contrary to human rights.
But, Infidel, “14 Or feeding on a day of severe hunger 15 An orphan of near relationship 16 Or a needy person in misery”! What about the day of not-so-severe hunger, the previous day? Or orphans who need adoption and taking care of? Not just feeding like a stray cat. Similarly, for a needy person. To not take care of these problems in the first place requires evil, not just throwing out small coins or giving out a small bowl of food to those who pass by. And notice that Muhammad forgets about the other acts of charity in Islam, feeding the traveller, who brings news and stories.
And of course, prescribing acts of charity leads to legalism, doing what’s in the rule of Sharia, instead of doing what’s best. Doing what’s best comes from loving one another, a commandment of Jesus. For more, see: The Two Commandments. This is something Muhammad senses is good, but is unable to explain or articulate, thus showing that Muhammad’s Allah is not real, but a delusion, thus showing Allah, Islam, Koran and Muhammad are false.
As for “17 And then being among those who believed and advised one another to patience and advised one another to compassion” – notice the word “compassion”. Muhammad is unable to articulate love, probably because he had none due to his mental problems as a child and adult. It’s easy to simply state:
Love one another.
The Two Commandments
With love comes compassion, comes patience, comes truth, comes the desire to serve one another, capitalism, freedom of the marketplace, exchanging goods and services for money, building a better society, building the West.
Muhammad, by avoiding the laws of Mecca, by stealing from the market, attacks love itself, showing he’s evil and stupid too. It’s with love, fostering cooperation and competition, that we build the good things in life and make them available to all.
By obeying Muhammad and his evil cult of Islam, you destroy what’s good, in a vain sense of doing what seems right, instead of doing what’s good. Islam spreads corruption, wasting time and effort on nonsense:
Why bother babbling nonsense when you could be doing something good with your life?
Look after the aged:
In verse 20, Muhammad claims there’s a cover of Islamic Fire, forgetting that in earlier verses of his Koran, he has Islamic Fire open, so that those in Islamic Paradise can comment upon those in Islamic Fire. This incoherence shows that Islamic Fire, Paradise, Allah, the Koran, and Islam are false.
The best replacement for this passage is: “”, the empty sentence.
Koran Contradiction 