75:16 Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur’an.
17 Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
18 So when We have recited it [through Gabriel], then follow its recitation.
19 Then upon Us is its clarification [to you].
20 No! But you love the immediate 21 And leave the Hereafter.
22 [Some] faces, that Day, will be radiant, 23 Looking at their Lord.
24 And [some] faces, that Day, will be contorted, 25 Expecting that there will be done to them [something] backbreaking.
Koran 75:16-25
This passage is addressed to Muhammad from Muhammad pretending to be Allah. As such, this means that this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Muhammad, the Koran, Islamic doctrine, and Islam are nonsensical and false.
Indeed, Muhammad does “love the immediate”, all his life avoiding being a martyr for Islam and Allah, instead seeking the pleasures of this worldly life.
But, Infidel, that verse refers to Muslims and disbelievers! Not so, it refers to Muhammad, like the previous verses, showing that this passage is not the perfect words of the perfect Qur’an from perfect Allah. Surely, you trust the words of the scholars of Tafsir Ibn Kathir, 75:16, who point this out, here:
This is Allah teaching His Messenger how to receive the revelation from the angel. For verily, he (the Prophet ) was rushing in his attempts to grasp the revelation and he would be reciting the revelation with the angel while he was reciting it. Therefore, Allah commanded him that when the angel brings some revelation to him he should just listen. Allah would make sure to collect it in his chest, and He would make it easy for him to recite it in the same way that it was revealed to him. Allah would explain it, interpret it and clarify it for him. So the first phase was gathering it in his chest, the second phase was recitation and the third phase was its explanation and clarification of its meaning.
Tafsir Ibn Kathir, 75:16
Note how well the scholars explain this passage. Allah should have hired them to write the Koran. Obviously, as Muslim scholars can do a better job than Muhammad and imaginary Allah, then this means that the Koran comes from Muhammad (and friends), not from Allah. Thus, Muhammad is a false prophet, for a false god, Allah, for a false religion, Islam, without even a false book, the Koran. The Koran is the lies and nonsense of the liar Muhammad.
In verse 18, notice how the translators show that Muhammad is plural:
So when We have recited it [through Gabriel], then follow its recitation.
Koran 75:18
Remember, Allah isn’t reciting the Qur’an, is he? The Qur’an is supposedly already written on the slate, with a magic pen (AKA Muhammad), not by useless Allah (who can’t see). So “We” here is Muhammad AND – who? Obviously, Jibril. Jibril possesses Muhammad and is speaking as “We”. And worse, Muhammad is speaking of “it” as another recitation, not this recitation in Muhammad’s Koran. Thus, we know the Koran is corrupt, compared to “it”. Thus, we know that the Koran, Muhammad, Allah, Jibril and Islam are all false.
In verse 19, the Koran relies upon Muhammad being alive: “Then upon Us is its clarification [to you].” Muhammad has been dead for 1400 years. No one can ask him now for “clarification” of his Koran. Also, note the “Us” again. Muhammad refers to himself as plural, showing he’s possessed by Jibril. Of course, this is presuming that the Sahih International translation is “correct”.

It’s quite likely with the translator additions removed, it’s simply “We” or the Demon speaking:
75:16 Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur’an.
17 Indeed, upon Us is its collection and its recitation.
18 So when We have recited it, then follow its recitation.
19 Then upon Us is its clarification.
20 No! But you love the immediate 21 And leave the Hereafter.
Koran 75:16-21
Obviously, then, it’s the Demon Jibril attacking Muhammad, getting angry at Muhammad for failing.
The hadith confirms this passage is local to Muhammad with:
Narrated Ibn Abbas:
The Prophet used to move his tongue when the divine Inspiration was being revealed to him.
Sufyan, a subnarrator, demonstrated how the Prophet used to move his lips and added. “In order to memorize it.”
So Allah revealed: “Move not your tongue concerning (the Qur’an) to make haste therewith.” (75:16)
Sahih al-Bukhari 4927
Verses 22-24 refer to Muhammad’s face painting which means that it is obvious that the word “contorted” is the wrong translation. For confirmation, the Mohsin Khan translation has the Arabic word “Basirah” instead of the Sahih International translation “contorted”:
And some faces, that Day, will be Basirah (dark, gloomy, frowning, and sad),
Mohsin Khan, Koran 75:24
Notice the word “dark” in round brackets, which correctly reflects Muhammad’s notion of face painting by Allah on the Last Day.
Of course, the Last Day is a false prophecy, as the Moon Splitting already happened.
The best replacement for this passage is: “”, the empty sentence.
