Koran 68:8-16

68:8 Then do not obey the deniers. 9 They wish that you would soften [in your position], so they would soften [toward you].

10 And do not obey every worthless habitual swearer 11 [And] scorner, going about with malicious gossip – 12 A preventer of good, transgressing and sinful, 13 Cruel, moreover, and an illegitimate pretender. 14 Because he is a possessor of wealth and children, 15 When Our verses are recited to him, he says, “Legends of the former peoples.”

16 We will brand him upon the snout.

Koran 68:8-16

This passage is addressed to Muhammad from Muhammad pretending to be Allah. As such, this means that this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Muhammad, the Koran, Islamic doctrine, and Islam are nonsensical and false.

Muhammad, in his Koran, addresses a sentence, verse, or passage to “Anonymous They”, with “they”, “them”, “he”, “your”, “the people”, and so on, without naming them. For more, read Anonymous They.

Notice how Muhammad locks this passage to his own time and place, his context, to people who are the “deniers”.

Muhammad: “10 And do not obey every worthless habitual swearer”. And also Muhammad: “1 Nun. By the pen and what they inscribe”. I agree with Muhammad, we should not obey every worthless habitual swearer, like Muhammad.

Notice that this passage refers to one person of Muhammad’s time and place:

14 Because he is a possessor of wealth and children, 15 When Our verses are recited to him, he says, “Legends of the former peoples.”

16 We will brand him upon the snout.

Koran 68:14-16

Note the phrase: “Legends of the former peoples.” This is a common criticism of Muhammad and his stories.

Muhammad’s words are the legends “of the former peoples”, as you can see in the words of this ENEMY of Muhammad, in the supposedly perfect words of the perfect Qur’an from perfect Allah, perfectly written before the creation of the flat Earth and the domed Sky by imaginary Allah. Muhammad then follows up with his revenge fantasy: “We will brand him upon the snout”, showing his lack of power and the inaction of imaginary Allah, Muhammad’s false god.

Muhammad and his enemy both died 1400 years ago. Did Muhammad manage to “brand” his enemy upon his “snout”? Who knows? But obviously, “We will brand him upon the snout” is a physical threat, showing that Allah inhabits Muhammad, if we assume that “We” is Allah. Or it’s a declaration from this guy:

Either way, it shows the impotence of Allah, Muhammad and Jibril to affect others, except with words and physical force from Muhammad’s bandits.

The best replacement for this passage is: “”, the empty sentence.