Koran 60:10-11

60:10 O you who have believed, when the believing women come to you as emigrants, examine [i.e., test] them.

Allah is most knowing as to their faith.

And if you know them to be believers, then do not return them to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them.

But give them [i.e., the disbelievers] what they have spent.

And there is no blame upon you if you marry them when you have given them their due compensation [i.e., mahr].

And hold not to marriage bonds with disbelieving women, but ask for what you have spent and let them [i.e., the disbelievers] ask for what they have spent.

That is the judgement of Allah; He judges between you.

And Allah is Knowing and Wise.

11 And if you have lost any of your wives to the disbelievers and you subsequently obtain [something], then give those whose wives have gone the equivalent of what they had spent.

And fear Allah, in whom you are believers.

Koran 60:10-11

Muhammad, ad nauseam: “who have believed”. Read, O you who have believed.

Muhammad spoke about Allah in the third person. This means this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Islamic doctrine and Islam are nonsensical and false.

Notice how this passage is concerned about the then-current events of Muhammad with: “when the believing women come to you as emigrants”? This shows that this passage is locked to Muhammad’s time and place, his context, so Koran, Allah and Islam are local to Muhammad, and so all are false.

Note the sexism of this passage. It’s all about Muslim men and their wives, believing in Islam or not. Muhammad doesn’t allow agency for the wives at all, dehumanising them.

Also, notice how verse 11 seems out of place? It looks like it should be at the end of verse 10 instead, like:

60:10 O you who have believed, when the believing women come to you as emigrants, examine [i.e., test] them.

Allah is most knowing as to their faith.

And if you know them to be believers, then do not return them to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them.

But give them [i.e., the disbelievers] what they have spent.

And there is no blame upon you if you marry them when you have given them their due compensation [i.e., mahr].

And hold not to marriage bonds with disbelieving women, but ask for what you have spent and let them [i.e., the disbelievers] ask for what they have spent.

11 And if you have lost any of your wives to the disbelievers and you subsequently obtain [something], then give those whose wives have gone the equivalent of what they had spent.

That is the judgement of Allah; He judges between you.

And Allah is Knowing and Wise.

And fear Allah, in whom you are believers.

Koran 60:10-11

Naturally, if I can suggest a better order, this means that the Koran is imperfect, and so NOT the perfect words of perfect Allah, etc, etc.

Also, notice that Muhammad demands that the Muslim husband test their wives for belief in Islam, yet Muhammad claims that “Allah is most knowing as to their faith”. So why doesn’t Muhammad simply inform everyone as to whose faith was lacking, who was secretly a polytheist and who was a Muslim? Doesn’t Allah communicate this with his prophet, Muhammad? Compare with Jesus, who is merely a “prophet” or “messenger” according to Islam:

Knowing their thoughts, Jesus said, “Why do you entertain evil thoughts in your hearts?”

Matthew 9:4

Jesus knows their thoughts. Muhammad doesn’t. Obviously, Muhammad is incompetent, a false prophet worthy of stoning and worse, Allah doesn’t inform Muhammad or correct Muhammad of his ignorance. Instead, Muhammad leaves this task of testing the women to their husbands. Obviously, Allah is not a real god, but merely a stone idol, just like his daughters and wife. So, Muhammad was a false prophet, for a false god, Allah, for a false religion, Islam, without even a false book, the Koran.

The best replacement for this passage is: “”, the empty sentence.