Koran 52:29-34

52:29 So remind, [O Muḥammad], for you are not, by the favor of your Lord, a soothsayer or a madman.

30 Or do they say [of you], “A poet for whom we await a misfortune of time”?

31 Say, “Wait, for indeed I am, with you, among the waiters.”

32 Or do their minds command them to [say] this, or are they a transgressing people?

33 Or do they say, “He has made it up”? Rather, they do not believe.

34 Then let them produce a statement like it, if they should be truthful.

Koran 52:29-34

This passage is addressed to Muhammad from Muhammad pretending to be Allah. As such, this means that this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Muhammad, the Koran, Islamic doctrine, and Islam are nonsensical and false.

Muhammad, in his Koran, addresses a sentence, verse, or passage to “Anonymous They”, with “they”, “them”, “he”, “your”, “the people”, and so on, without naming them. For more, read Anonymous They.

Muhammad includes the imperfect words of imperfect others, an interlocutor who is only in Muhammad’s mind, instead of the perfect words of the perfect Qur’an from perfect Allah. This means that Muhammad’s recitation, Muhammad’s Koran, is not from Allah, which means Allah, Muhammad, Islamic doctrine, Islam, and Koran are incoherent and false.

Muhammad Allah commands Muhammad to: “Say” or “Recite”. This means that this passage is addressed to Muhammad, not to all people. Thus, this passage can’t be in the perfect words of the perfect Qur’an from perfect Allah. As it is addressed to Muhammad, in his time and place, his context, this also means that this passage is locked to Muhammad’s context and can’t be in the context-free, perfect Qur’an from perfect Allah with all its perfect words. Thus, this passage is part of Muhammad’s recitation, Muhammad’s Koran, which means Islamic doctrine and Islam are incoherent and false, meaning Allah is incoherent, imaginary, fictional, and false.

Muhammad here issues one of several challenges to produce a surah like it, like Muhammad’s Koran. For more, see: A Surah Like It? If Allah is one, then there’s no need for more than one challenge. Plus Muhammad forgets that he’s already accepted the Torah and the Bible as works of Allah and part of the Koran, when they’re plainly written by humans, and which are better than Muhammad’s Koran. Plus, of course, Muhammad includes the words of various people:

• “A poet for whom we await a misfortune of time”
• “He has made it up”

Obviously, with their words included here, their words are greater than the words of Allah or Muhammad, thus Muhammad’s challenge: “produce a statement like it” fails, as he includes the words, the statements, of his critics, who indeed knew: “He has made it up”. For more, see: A Surah Like It?

Notice Muhammad’s peculiar rhetorical question in verse 32:

Or do their minds command them to [say] this, or are they a transgressing people?

Koran 52:32

Looks to me like Muhammad is trying to project his possession, his madness, upon his critics.

Note as well that Muhammad locks this entire passage to his critics, showing that Allah, Islam, and the Koran are local to himself, so Muhammad was a false prophet, for a false god, Allah, for a false religion, Islam, without even a false book.

The best replacement for this passage is: “”, the empty sentence.