Koran 50:16-22

50:16 And We have already created man and know what his soul whispers to him, and We are closer to him than [his] jugular vein.

17 When the two receivers [i.e., recording angels] receive, seated on the right and on the left.

18 He [i.e., man] utters no word except that with him is an observer prepared [to record].

19 And the intoxication of death will bring the truth; that is what you were trying to avoid.

20 And the Horn will be blown. That is the Day of [carrying out] the threat.

21 And every soul will come, with it a driver and a witness.

22 [It will be said], “You were certainly in unmindfulness of this, and We have removed from you your cover, so your sight, this Day, is sharp.”

Koran 50:16-22

Muhammad commits shirk with: “We”, “Us” or “Our”, placing Allah as a companion to himself, showing that Allah is incoherent, imaginary, and fictional, and so Islam is incoherent with monotheism, thus Islam is contradictory and false.

Muhammad spoke about Allah in the third person. This means this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Islamic doctrine and Islam are nonsensical and false.

This passage is where Muhammad describes his own mental state, showing he’s three personalities in one body. For more, see: Muhammad the Three.

Note that “soul” is not actually the Christian concept of Soul, but is the consciousness, the internal thoughts of the person, and this is Muhammad’s concept of his thoughts, which he presumes upon others. How do I know this? Because my own personal thoughts are not what Muhammad describes. Worse, this is further confirmed by Muhammad about sleep and consciousness. Thus, I know Muhammad is false about me and about others, and he is only describing his own mental state badly.

Notice the positioning of “We” or Jibril, in verse 16, with: “We are closer to him than [his] jugular vein.” This refers to Jibril being inside Muhammad, actually sitting internally on his shoulder in the mental map of his body.

Verse 17 confirms the positioning of Allah and Jibril in Muhammad, on the left and right shoulders, respectively, inside Muhammad.

Verse 18, again, confirms that Allah and Jibril are “receiving” Muhammad’s thoughts; this is the cross-contamination of the alternate personalities, as they are all part of the one fractured mind, being in one brain.

Verse 20 is about the Last Day, which has already happened with the Moon Splitting or will never happen, because 1400 years have passed and Allah is imaginary.

Verse 21 confirms the marching order, in reverse order: a “driver” and a “witness”. Notice that this differs from Muhammad’s other assertions about the angels on our shoulders, as they do not drive and are not witnesses, but are merely recorders of deeds, good and bad, into one book, later to be presented to “criminals” before being placed in the Fire. These angels on our shoulders are, of course, imaginary, as is Islamic Fire.

Notice the quotation in verse 22 – Allah quoting Allah or someone else, in the supposedly perfect words of the perfect Qur’an of perfect Allah, who has no one else around to quote. After all, isn’t Allah supposedly one of? Right?

Of course, Muhammad’s Last Day never came, because here we are 1400 years after Muhammad’s failed threats against the Quraysh, the Nabateans, and his own death for being a false prophet, and nothing happened.

The best replacement for this passage is: “”, the empty sentence.