Koran 39:7-8

39:7 If you disbelieve – indeed, Allah is Free from need of you.

And He does not approve for His servants disbelief.

And if you are grateful, He approves [i.e., likes] it for you; and no bearer of burdens will bear the burden of another.

Then to your Lord is your return, and He will inform you about what you used to do.

Indeed, He is Knowing of that within the breasts.

8 And when adversity touches man, he calls upon his Lord, turning to Him [alone]; then when He bestows on him a favor from Himself, he forgets Him whom he called upon before, and he attributes to Allah equals to mislead [people] from His way.

Say, “Enjoy your disbelief for a little; indeed, you are of the companions of the Fire.”

Koran 39:7-8

Muhammad spoke about Allah in the third person. This means this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Islamic doctrine and Islam are nonsensical and false.

Muhammad Allah commands Muhammad to: “Say” or “Recite”. This means that this passage is addressed to Muhammad, not to all people. Thus, this passage can’t be in the perfect words of the perfect Qur’an from perfect Allah. As it is addressed to Muhammad, in his time and place, his context, this also means that this passage is locked to Muhammad’s context and can’t be in the context-free, perfect Qur’an from perfect Allah with all its perfect words. Thus, this passage is part of Muhammad’s recitation, Muhammad’s Koran, which means Islamic doctrine and Islam are incoherent and false, meaning Allah is incoherent, imaginary, fictional, and false.

Notice the hidden implication of the first sentence of this passage:

If you disbelieve – indeed, Allah is Free from need of you.

Excerpt, Koran 39:7

So if we believe in Allah, then Allah needs something from us? Obviously this is incoherent. Muhammad’s mistake here, reveals that it’s he, Muhammad, who desires and needs worship and praise, as the “praised one”, not the stone idol, Allah:

Muhammad imputes the behaviours of the polytheistic Quraysh upon all men. Note the sexism – what about women? What about the Jews, Christians, Zoroastrians and Sabaeans? What about polytheists? And what about agnostics and atheists like myself who do not call upon gods? None of these people call upon Allah, Muhammad’s idol.

Muhammad claims that Allah bestows favors, yet, forgets to give an example. As far as we can tell, there are no favours from Allah, Allah is the same as good or bad fortune, and those we can modify with appropriate technologies, and compensated for by insurance. Or does Allah just bring rain in the wet season?

The best replacement for this passage is: “”, the empty sentence.