38:30 And to David We gave Solomon.
An excellent servant, indeed he was one repeatedly turning back [to Allah].
31 [Mention] when there were exhibited before him in the afternoon the poised [standing] racehorses.
32 And he said, “Indeed, I gave preference to the love of good [things] over the remembrance of my Lord until it [i.e., the sun] disappeared into the curtain [of darkness].”
33 [He said], “Return them to me,” and set about striking [their] legs and necks.
34 And We certainly tried Solomon and placed on his throne a body; then he returned.
35 He said, “My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower.”
36 So We subjected to him the wind blowing by his command, gently, wherever he directed, 37 And [also] the devils [of jinn] – every builder and diver.
38 And others bound together in irons.
39 [We said], “This is Our gift, so grant or withhold without account.”
40 And indeed, for him is nearness to Us and a good place of return.
Koran 38:30-40
Allah didn’t give Solomon to David. That’s David and his wife, Bathsheba, that did that. Or is Bathsheba now Allah, Muslims?
Note the pointless animal abuse Muhammad has Solomon the WISE do. Obviously, animal abuse is wrong and pointless.
Notice that Muhammad carefully omitted showing who chained the ones in irons. Of course, if Allah did that, then Allah can chain Muhammad’s enemies together, right?
Also, notice the present tense, Muhammad doesn’t seem to realise that Solomon died a long time ago:
40 And indeed, for him is nearness to Us and a good place of return.
Koran 38:40
Why is Allah near Solomon when he’s dead? And remember, earlier, Muhammad claims that he is nearer to believers. So why the difference? That was then and this is now? Then why include this pointless story? Obviously, it’s just name-dropping.
And look at the weakness of the miracles of Allah. The wind blowing someone, when we have fast cars:



And demon builders (why not angels?) that are worse than machines:

Another pointless, repetitive and corrupt story about Solomon. For more, see Story of Solomon.
The best replacement for this passage is: “”, the empty sentence.

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