Koran 33:9-25

33:9 O you who have believed, remember the favor of Allah upon you when armies came to [attack] you and We sent upon them a wind and armies [of angels] you did not see. And ever is Allah, of what you do, Seeing.

10 [Remember] when they came at you from above you and from below you, and when eyes shifted [in fear], and hearts reached the throats, and you assumed about Allah [various] assumptions.

11 There the believers were tested and shaken with a severe shaking. 12 And [remember] when the hypocrites and those in whose hearts is disease said, “Allah and His Messenger did not promise us except delusion,”

13 And when a faction of them said, “O people of Yathrib, there is no stability for you [here], so return [home].”

And a party of them asked permission of the Prophet, saying, “Indeed, our houses are exposed [i.e., unprotected],”

while they were not exposed. They did not intend except to flee.

14 And if they had been entered upon from all its [surrounding] regions and fitnah [i.e., disbelief] had been demanded of them, they would have done it and not hesitated over it except briefly.

15 And they had already promised Allah before not to turn their backs [i.e., flee]. And ever is the promise to Allah [that about which one will be] questioned.

16 Say, [O Muhammad], “Never will fleeing benefit you if you should flee from death or killing; and then [if you did], you would not be given enjoyment [of life] except for a little.”

17 Say, “Who is it that can protect you from Allah if He intends for you an ill or intends for you a mercy?”

And they will not find for themselves besides Allah any protector or any helper.

18 Already Allah knows the hinderers among you and those [hypocrites] who say to their brothers, “Come to us,”

and do not go to battle, except for a few, 19 Indisposed toward you. And when fear comes, you see them looking at you, their eyes revolving like one being overcome by death. But when fear departs, they lash you with sharp tongues, indisposed toward [any] good. Those have not believed, so Allah has rendered their deeds worthless, and ever is that, for Allah, easy.

20 They think the companies have not [yet] withdrawn. And if the companies should come [again], they would wish they were in the desert among the Bedouins, inquiring [from afar] about your news. And if they should be among you, they would not fight except for a little.

21 There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often.

22 And when the believers saw the companies, they said, “This is what Allah and His Messenger had promised us, and Allah and His Messenger spoke the truth.”

And it increased them only in faith and acceptance.

23 Among the believers are men true to what they promised Allah. Among them is he who has fulfilled his vow [to the death], and among them is he who awaits [his chance]. And they did not alter [the terms of their commitment] by any alteration – 24 That Allah may reward the truthful for their truth and punish the hypocrites if He wills or accept their repentance. Indeed, Allah is ever Forgiving and Merciful.

25 And Allah repelled those who disbelieved, in their rage, not having obtained any good. And sufficient was Allah for the believers in battle, and ever is Allah Powerful and Exalted in Might.

Koran 33:9-25

Muhammad, ad nauseam: “who have believed”. Read, O you who have believed.

Muhammad spoke about Allah in the third person. This means this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Islamic doctrine and Islam are nonsensical and false.

Muhammad commits shirk with: “We”, “Us” or “Our”, placing Allah as a companion to himself, showing that Allah is incoherent, imaginary, and fictional, and so Islam is incoherent with monotheism, thus Islam is contradictory and false.

Muhammad Allah commands Muhammad to: “Say” or “Recite”. This means that this passage is addressed to Muhammad, not to all people. Thus, this passage can’t be in the perfect words of the perfect Qur’an from perfect Allah. As it is addressed to Muhammad, in his time and place, his context, this also means that this passage is locked to Muhammad’s context and can’t be in the context-free, perfect Qur’an from perfect Allah with all its perfect words. Thus, this passage is part of Muhammad’s recitation, Muhammad’s Koran, which means Islamic doctrine and Islam are incoherent and false, meaning Allah is incoherent, imaginary, fictional, and false.

This passage refers to the Battle of the Trench, which stopped the “confederate” cavalry from attacking and sweeping through the Muslims:

When the Messenger of Allah heard that they had set out, he commanded the Muslims to dig a ditch (Khandaq) around Al-Madinah from the east. This was on the advice of Salman Al-Farisi, may Allah be pleased with him.

Tafsir Ibn Kathir, 33:9

Notice that no military advice, tactics or strategy came from Allah, but from Salman Al-Farisi. Obviously, Salman Al-Farisi exceeds Muhammad and Allah in those areas, thus showing Allah is Muhammad, Muhammad is Allah, and so Islam and the Koran are false.

But, Infidel, Allah “sent upon them a wind and armies [of angels] you did not see.” A strong wind blew away the tents of the attackers, after almost a month:

They besieged the Prophet and his Companions for almost a month,…

Then Allah sent an intensely cold wind with strong gusts against the Confederates, and they were left with no tents or anything else; they could not light any fires or do anything, and so they departed, disappointed and defeated…

Tafsir Ibn Kathir, 33:9

Their siege failed due to wind, and so they left. No “armies [of angels] you did not see”. Just wind blowing away tents.

All of this passage refers to the events of one battle, 1400 years ago. The people involved are all long dead, their corpses are dust in the desert, and Allah, being Muhammad, has failed in all his promises to them, through Muhammad. All of this is locked to Muhammad’s time and place, his context, showing Allah and Islam are local to Muhammad, thus Allah, Islam, Muhammad and Koran are false.

The best replacement for this passage is: “”, the empty sentence.