Koran 25:55-60

25:55 But they worship rather than Allah that which does not benefit them or harm them, and the disbeliever is ever, against his Lord, an assistant [to Satan].

56 And We have not sent you, [O Muhammad], except as a bringer of good tidings and a warner.

57 Say, “I do not ask of you for it any payment – only that whoever wills might take to his Lord a way.”

58 And rely upon the Ever-Living who does not die, and exalt [Allah] with His praise.

And sufficient is He to be, with the sins of His servants, Acquainted – 59 He who created the heavens and the earth and what is between them in six days and then established Himself above the Throne – the Most Merciful, so ask about Him one well informed.

60 And when it is said to them, “Prostrate to the Most Merciful,”

they say, “And what is the Most Merciful? Should we prostrate to that which you order us?”

And it increases them in aversion.

Koran 25:55-60

Muhammad, in his Koran, addresses a sentence, verse, or passage to “Anonymous They”, with “they”, “them”, “he”, “your”, “the people”, and so on, without naming them. For more, read Anonymous They.

Muhammad whines, a lot. Notice how the demon “We” torments him with:

And We have not sent you, [O Muhammad], except as a bringer of good tidings and a warner.

Koran 25:56

Notice that this is a torment of Muhammad, because Muhammad doesn’t actually bring good tidings and isn’t a warner, instead Muhammad is ranting and whining

Note that “Allah” is easier to say and write than “his Lord”, unless of course, Muhammad is referring not to Allah, Muhammad’s imaginary god, but to the idol of the disbelievers, also called “Allah”.

Muhammad commits shirk with: “We”, “Us” or “Our”, placing Allah as a companion to himself, showing that Allah is incoherent, imaginary, and fictional, and so Islam is incoherent with monotheism, thus Islam is contradictory and false.

Muhammad Allah commands Muhammad to: “Say” or “Recite”. This means that this passage is addressed to Muhammad, not to all people. Thus, this passage can’t be in the perfect words of the perfect Qur’an from perfect Allah. As it is addressed to Muhammad, in his time and place, his context, this also means that this passage is locked to Muhammad’s context and can’t be in the context-free, perfect Qur’an from perfect Allah with all its perfect words. Thus, this passage is part of Muhammad’s recitation, Muhammad’s Koran, which means Islamic doctrine and Islam are incoherent and false, meaning Allah is incoherent, imaginary, fictional, and false.

Notice the confusion of Muhammad with: “the Ever-Living who does not die” which is supposedly Allah then Muhammad switches to “exalt [Allah] with His praise”. This is actually Muhammad desiring praise, because what real god needs humans to praise it when angels work far better 24×7 with continual praise? Thus you know that Muhammad is Allah and Allah is Muhammad, and it’s Muhammad desiring praise, not from imaginary angels, but from real humans.

For more about this, see All Exalts Allah.

Muhammad lied: “[to Allah] belongs”, “Allah created”, “Allah knows”, “dominion”, “Lord over” or “Lord of” “the heavens and the earth”. Obviously, Allah doesn’t create, own, know, have, or have dominion over the heavens and the earth, because our Earth is IN the universe and is always a part of the universe, not separate from the “heavens”. These phrases show that Muhammad was describing what was above, “heavens” and what was below, “earth”, which is a Flat Earth worldview. Thus, Allah is imaginary, fictional, and false, which means Islamic doctrine and Islam are nonsensical and false.

Notice that Muhammad gets the order wrong: “then established Himself above the Throne”. Surely Allah has a throne before creating the world? Or is Allah resting after his hard work of spreading the Earth, like concrete, and raising the sky like a labourer lifting a mosque ceiling into place?

[The angel] said, “Such is Allah; He creates what He wills. When He decrees a matter, He only says to it, ‘Be,’ and it is.”

Excerpt, Koran 3:47

Notice that Muhammad is not teaching, not bearing good tidings and isn’t warning. Instead, Muhammad demands: “Prostrate to the Most Merciful,” and the Quraysh, (the anonymous they) don’t know what Muhammad is talking about. Muhammad fails to obey Muhammad pretending to be Allah, thus showing Allah, Islam, Koran and Muhammad are false.

Muhammad notices: “And it increases them in aversion.” Muhammad is unable to face the fact he’s a failure. Watch in the future verses as Muhammad continues to blame others and lie, instead of facing up to his own shortcomings.

The best replacement for this passage is: “”, the empty sentence.