Koran 22:41

[And they are] those who, if We give them authority in the land, establish prayer and give zakah and enjoin what is right and forbid what is wrong.

And to Allah belongs the outcome of [all] matters.

Koran 22:41

Muhammad, in his Koran, addresses a sentence, verse, or passage to “Anonymous They”, with “they”, “them”, “he”, “your”, “the people”, and so on, without naming them. For more, read Anonymous They.

Muhammad commits shirk with: “We”, “Us” or “Our”, placing Allah as a companion to himself, showing that Allah is incoherent, imaginary, and fictional, and so Islam is incoherent with monotheism, thus Islam is contradictory and false.

Muhammad spoke about Allah in the third person. This means this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Islamic doctrine and Islam are nonsensical and false.

Notice that Muhammad slips in a choice with “if”. This contradicts Islamic Fate and shows that Allah (or “We”) changes his mind. Obviously, this is incoherent with Islamic doctrine about Islamic Fate, which shows that Islamic doctrine, Allah, “We” and Muhammad are false, which means Allah, Islam, Koran and Muhammad are false.

Worse, Tafsir Ibn Kathir, 22:41, shows that this refers to the Muslims expelled from Mecca, with:

…was revealed concerning us, for we had been expelled from our homes unjustly only because we said: ‘Our Lord is Allah.’ Then we were given power in the land, so we established regular prayer, paid the Zakah, enjoined what is good and forbade what is evil, and with Allah rests the end of (all) matters. This is about my companions and I.’

Tafsir Ibn Kathir, 22:41

As it’s about specific Muslims, and, you’ll note, it’s after the fact, showing it’s a false prophecy and command, it is obvious this verse locks this passage to Muhammad’s time and place, Muhammad’s context, thus showing the Koran, Allah, Islam is local to Muhammad. Thus Allah, Islam, the Koran and Muhammad are false.

But, Infidel, while specific, it’s also in general! OK, so let’s test it. Have you got authority in your land?

But, Infidel,… No, you haven’t. Thus obviously it’s false.

The verse is actually about Muhammad’s laziness, “giving authority” so that his underlings do the rest for him.

The best replacement for this passage is: “”, the empty sentence.