Koran 18:32-44

18:32 And present to them an example of two men: We granted to one of them two gardens of grapevines, and We bordered them with palm trees and placed between them [fields of] crops.

33 Each of the two gardens produced its fruit and did not fall short thereof in anything. And We caused to gush forth within them a river.

34 And he had fruit, so he said to his companion while he was conversing with him, “I am greater than you in wealth and mightier in [numbers of] men.”

35 And he entered his garden while he was unjust to himself. He said, “I do not think that this will perish – ever. 36 And I do not think the Hour will occur. And even if I should be brought back to my Lord, I will surely find better than this as a return.”

37 His companion said to him while he was conversing with him, “Have you disbelieved in He who created you from dust and then from a sperm-drop and then proportioned you [as] a man? 38 But as for me, He is Allah, my Lord, and I do not associate with my Lord anyone. 39 And why did you, when you entered your garden, not say, ‘What Allah willed [has occurred]; there is no power except in Allah’? Although you see me less than you in wealth and children, 40 It may be that my Lord will give me [something] better than your garden and will send upon it a calamity from the sky, and it will become a smooth, dusty ground, 41 Or its water will become sunken [into the earth], so you would never be able to seek it.”

42 And his fruits were encompassed [by ruin], so he began to turn his hands about [in dismay] over what he had spent on it, while it had collapsed upon its trellises, and said, “Oh, I wish I had not associated with my Lord anyone.”

43 And there was for him no company to aid him other than Allah, nor could he defend himself.

44 There the authority is [completely] for Allah, the Truth. He is best in reward and best in outcome.

Koran 18:32-44

Muhammad commits shirk with: “We”, “Us” or “Our”, placing Allah as a companion to himself, showing that Allah is incoherent, imaginary, and fictional, and so Islam is incoherent with monotheism, thus Islam is contradictory and false.

The peculiarity of “mightier in [numbers of] men” is explained by the scholars of Tafsir Ibn Kathir, 18:32, who make clearer the already perfectly clear recitation of Muhammad from the perfectly clear words of Jibril, from the perfectly clear words of Allah’s Qur’an from perfectly clear Allah (see: Oneness) with:

I have more servants, attendants and children.

a lot of wealth and a large entourage

Tafsir Ibn Kathir, 18:32

What is the example of this seemingly magical farmland that was stolen from the Jews in Medina and given to Muhammad’s Muslim bandits for doing well in battle?

But, Infidel, it means the idolaters! As I was saying this magical farmland that the man stole from its rightful owner and creator,…

But, but, Infidel, it’s the IDOLATERS! Idolaters who were farmers (and herders) who planted, maintained, irrigated, dug wells, arranged for “rivers” to flow and so created farmland and knew this farmland DID NOT COME from imaginary Allah, but from their own efforts and knowledge. Now consider the man, again: “We granted to one of them”. Allah never gives gifts such as this. The “We”, the plural “We”, is the demon and Muhammad giving this stolen land to one of his Muslim bandits. Examine this man’s beliefs:

• “I am greater than you” – Boasting about his reward from Muhammad;
• he entered his garden – Muhammad didn’t know this was a farm;
• he was unjust to himself – Muhammad overheard and judged him;
• “I do not think that this will perish – ever” – ignorance of the Muslim bandit;
• “I do not think the Hour will occur.” – Denial of Islam’s Hour by the Muslim;
• “brought back to my Lord,” – The Muslim not believing in bodily resurrection;
• “I will surely find better than this” – The Muslim thinking Paradise is better than this;
• “[nothing]” – the Muslim didn’t associate anyone with Allah, except Muhammad.

This man is a Muslim, not an idolater. The idolaters didn’t believe in the nonsense of the Islamic bodily resurrection, for more, see Quraysh Polytheism. The men are Muslims who are boasting and not immediately “sharing” and so destroying the land in an orgy of excess consumption.

Notice how the Muslim owner whines: “Oh, I wish I had not associated with my Lord anyone.” He didn’t in the story unless the story is corrupted in the Koran.

But, Infidel, he associated the land with Allah! Indeed, he said: “I do not think that this will perish – ever.” This goes to show, that he was not an idolater but a Muslim bandit who did well in battle and was rewarded with stolen farmland that he obviously didn’t know how to care for, so it fell into ruin.

This is a story that shows Muhammad was ignorant of agriculture and wanted to destroy civilisation and the products of civilisation. So are his Muslims as shown by the story, ignorant of reality, thinking that “bounty” comes from Allah, when instead it’s stolen from its rightful owners by Muslims and wasted by Muslim bandits in an orgy of destruction.

The story is not about the idolaters but a test to see if Muhammad’s Muslim bandit friend will destroy what they’re given of wealth, focusing on destruction and death.

The Muslim man’s “friend” isn’t just anyone. It’s Muhammad. See for yourself the nonsense and ignorance the “man” or Muhammad spews out:

• “Have you disbelieved” – No, Muhammad is clearly stupid;
• “created you from dust” – We aren’t created from dust;
• “from a sperm-drop” – We aren’t. See: What are we?
• “proportioned you” – We aren’t. Cell growth;
• “He is Allah, my Lord” – Allah is imaginary, an idol and the bandit was deceived;
• “I do not associate with my Lord anyone” – Neither did the bandit;
• not say, “What Allah willed” – Bandit didn’t know this change of doctrine;
• “there is no power except in Allah” – Ditto;
• “you see me less than you in wealth and children” – Muhammad spent his wealth and had no children of his own;
• “It may be that my Lord” – Muhammad doesn’t know, he’s a false prophet;
• “better than your garden” – Islamic Paradise is imaginary, with no farms in it;
• “a calamity from the sky” – Allah as Baal, the rain and storm god;
• “it will become a smooth, dusty ground” – the desert around, ignorance of irrigation;
• “its water will become sunken” – overuse and ignorance of irrigation;
• “you would never be able to seek it.” – Muhammad being mean.

In short, Muhammad makes up a story featuring himself as the “wise” friend, proves his ignorance and stupidity, and shows Islam is stupid and evil.

And note that this story seems to be repeated in Koran 41:49-51.

The best replacement for this passage is: “”, the empty sentence.