Koran 14:27

Allah keeps firm those who believe, with the firm word, in worldly life and in the Hereafter.

And Allah sends astray the wrongdoers.

And Allah does what He wills.

Koran 14:27

Muhammad spoke about Allah in the third person. This means this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Islamic doctrine and Islam are nonsensical and false.

In other words, Allah does nothing.

But, Infidel, did you not read the verse?! I did. The believer and the “wrongdoer” do their own thing and Allah does nothing. And notice, what about the person who doesn’t know? What happens then? “…Allah does what He wills.” See, nothing happens. The person who doesn’t know doesn’t know how to believe and doesn’t know to do wrong, and “…Allah does what He wills” instead of guiding those who do not know.

Thus Muhammad has shown that Allah is local to his time and place, his context, and thus is a local god, not the creator of everything, and not a creator of a book of guidance (Qur’an). Thus Allah is a stone idol.

Al Lah, the dead, broken stone idol that the Quraysh, Muhammad and Muhammad’s father worshipped

Those who don’t know about Islam, show that Allah has no power over them, to sway them into being a believer or a wrongdoer. Thus those in Islam and those who don’t believe in Islam do not have Allah guiding them or misguiding them.

Grave

In Tafsir Ibn Kathir, 14:27, there are several long stories by Muhammad, which talk about a “soul”. This isn’t the soul of Judaism or Christianity, but merely “life” or the animating principle, as it were. Muhammad’s story is nonsensical and confusing, as he doesn’t account for people who are murdered or executed or die from disease or massive injury. Also, note in Muhammad’s stories, there’s gravity in effect through Paradise down to Fire, which operates on the material body. This shows that both are attached to Earth and Paradise is above Fire. This means that Islamic Paradise and Fire are imaginary, existing only in Muhammad’s imagination, and are not real or “afterlife” only places. Further confirmation comes from the fact that Muslim and non-Muslim graves behave the same way over time. Muhammad’s story shows that there would be differences.

The best replacement for this passage is: “”, the empty sentence.

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