13:27 And those who disbelieved say, “Why has a sign not been sent down to him from his Lord?”
Say, [O Muhammad], “Indeed, Allah leaves astray whom He wills and guides to Himself whoever turns back [to Him] – 28 Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured.”
29 Those who have believed and done righteous deeds – a good state is theirs and a good return.
Koran 13:27-29
Muhammad includes the imperfect words of imperfect others, an interlocutor who is only in Muhammad’s mind, instead of the perfect words of the perfect Qur’an from perfect Allah. This means that Muhammad’s recitation, Muhammad’s Koran, is not from Allah, which means Allah, Muhammad, Islamic doctrine, Islam, and Koran are incoherent and false.
Muhammad Allah commands Muhammad to: “Say” or “Recite”. This means that this passage is addressed to Muhammad, not to all people. Thus, this passage can’t be in the perfect words of the perfect Qur’an from perfect Allah. As it is addressed to Muhammad, in his time and place, his context, this also means that this passage is locked to Muhammad’s context and can’t be in the context-free, perfect Qur’an from perfect Allah with all its perfect words. Thus, this passage is part of Muhammad’s recitation, Muhammad’s Koran, which means Islamic doctrine and Islam are incoherent and false, meaning Allah is incoherent, imaginary, fictional, and false.
Muhammad, in his Koran, addresses a sentence, verse, or passage to “Anonymous They”, with “they”, “them”, “he”, “your”, “the people”, and so on, without naming them. For more, read Anonymous They.
According to Tafsir Ibn Kathir, 13:27-29, the “those who disbelieved” are actually:
the idolators
Tafsir Ibn Kathir, 13:27-29
And of course, the “idolaters” are the Quraysh who already worshipped Allah, his wife, their daughter, a pet lion and others in their polytheistic pantheon.

The Quraysh asked: “Why has a sign not been sent down to him from his Lord?” And indeed all that Muhammad does is pretend to be Allah and tell himself to “say,” and note Muhammad fails to say this at all to the Quraysh. So NO sign has been sent to Muhammad’s people, the Quraysh, at all. And it’s not even an answer, it’s an evasion by Muhammad.
Utter failure by Allah, and by Muhammad pretending to be Allah, showing that Allah is imaginary, of no worth, like all stone idols:

Note that I can produce a sign:

Muhammad couldn’t. Jibril didn’t. Allah didn’t. I exceed Muhammad, Jibril and Allah.
The best replacement for this passage is: “”, the empty sentence.

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