Koran 11:120

And each [story] We relate to you from the news of the messengers is that by which We make firm your heart.

And there has come to you, in this, the truth and an instruction and a reminder for the believers.

Koran 11:120

Muhammad commits shirk with: “We”, “Us” or “Our”, placing Allah as a companion to himself, showing that Allah is incoherent, imaginary, and fictional, and so Islam is incoherent with monotheism, thus Islam is contradictory and false.

Is this verse addressed to the listener or reader? Or is it addressed to Muhammad, from the “We” of Muhammad and Allah? The translation above seems to indicate that this verse is addressed to the listeners with “We relate”, and note, not to the reader of Muhammad’s Koran. In contrast, Tafsir Ibn Kathir, 11:120, seems to imply that this verse is actually addressed to Muhammad, from Muhammad pretending to be Allah:

Allah, the Exalted, is saying, “We relate all of these stories to you [Muhammad] concerning what happened with the Messengers who came before you with their nations. This is an explanation of what transpired in their arguments and disputes and how the Prophets were all rejected and harmed. These stories also explain how Allah helped His party of believers and disgraced His enemies, the disbelievers. We relate all of this to you [Muhammad] in order to make your heart firm and so that you may take an example from your brothers who passed before you of the Messengers.”

Tafsir Ibn Kathir, 11:120

Note the addition: “Allah, the Exalted, is saying,…” and the two additions of “[Muhammad]” all done to change the meaning of this verse to address this verse, not to the listener, but to Muhammad himself, in his time and place, his context. Thus we know that the scholar’s additions make their version a corruption, as it imposes context upon the context-free, perfect words of the perfect Qur’an from perfect Allah, addressed to all peoples.

Infidel, you know scholars get Islam so wrong! Indeed, so why are the believers, the Muslims, referred to in the third person with: “a reminder for the believers”? This phrase indicates that the scholars of Tafsir Ibn Kathir, 11:120 were right with their additions to the verse.

So who is right? The translators with their omission of: “you may take an example from your brothers who passed before you of the Messengers” or the scholars with their additions to make the perfectly clear Koran more clear than Muhammad and Muhammad pretending to be Allah, could?

As for the “your brothers”, they were not literally brothers and not metaphorically brothers. These prophets, NOT messengers (messengers are angels or very important human messengers), talked about YHWH or God, not Allah, the false moon god:

These prophets talked about YHWH or God the Trinity, not imaginary Allah:

And Jesus and Paul talked about God, Jesus, the Trinity, etc:

Even Abraham, supposedly one of the makers of the Kaaba, according to silly Muhammad, met the Trinity, not Allah:

And of course, Jesus, the Christ, Messiah (as even Muhammad admits in his Koran), didn’t talk about Allah, instead talking about God, love and other topics Muhammad avoids.

And of course, after the previous stories, Muhammad in his Koran, repeats the stories of the various prophets repeatedly. For more, see Stories of the Prophets. The many varied repetitions certainly fulfil Muhammad’s claim to “diverse” the stories, but you’ll note that the Torah and Bible only have ONE story, ONE story for each prophet, reflecting the unity of God, God the Father, God the Son and God the Holy Spirit, the trinity which even Muhammad admits of three times in his Koran, copying badly and “diversifying” from the Christians of his time, showing that Muhammad truly was an “ear”.

And among them are those who abuse the Prophet and say, “He is an ear.”

Koran 9:61

Muhammad’s shirk, lies, vain repetitions (diversify), and pretending to be Allah, show that the best replacement for this verse is: “”, the empty sentence.