4:56 Indeed, those who disbelieve in Our verses – We will drive them into a Fire.
Every time their skins are roasted through We will replace them with other skins so they may taste the punishment.
Indeed, Allah is ever Exalted in Might and Wise.
57 But those who believe and do righteous deeds – We will admit them to gardens beneath which rivers flow, wherein they abide forever.
For them therein are purified spouses, and We will admit them to deepening shade.
Koran 4:56-57
Muhammad spoke about Allah in the third person. This means this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Islamic doctrine and Islam are nonsensical and false.
Muhammad commits shirk: “Our” and “We”, repeatedly, placing Allah as a companion to himself, showing that Allah is imaginary and fictional, and Islam is devoted to serving the lusts of Muhammad.
Muhammad demands belief in his words: “those who disbelieve in Our verses” and “But those who believe [in Our verses]”. That’s telling Muslims that they must believe NOT in Allah, but in the Koran, the words of Muhammad, thus making an idol greater than Allah, made of words. Obviously, this is evil and shirk.
Muhammad threatens with an imaginary stick: “drive them into a Fire” and rewards with an imaginary carrot: “admit them to gardens”. No payment for work completed. Only punishment of torture forever for failure or reward of pleasure forever for success. Note that these threats by Muhammad contradict the Islamic doctrine of fate. In Islam, Allah decides on the outcome of life – fate.
Muhammad is sexist: “purified spouses”. See Tafsir Ibn Kathir, 4:56:
…free of menstruation, postnatal bleeding, filth, bad manners and shortcomings.
Tafsir Ibn Kathir, 4:56
The sexism of Muhammad shows that Islam is for male Muslim bandits, not their women. This is unfair, sexist, and contradictory to the Islamic doctrine that “Islam is feminist”, thus making Islam nonsensical.
The best replacement for this passage is: “”, the empty sentence.

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