3:185 Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection.
So he who is drawn away from the Fire and admitted to Paradise has attained [his desire].
And what is the life of this world except the enjoyment of delusion.
186 You will surely be tested in your possessions and in yourselves.
And you will surely hear from those who were given the Scripture before you and from those who associate others with Allah much abuse.
But if you are patient and fear Allah – indeed, that is of the matters [worthy] of determination.
Koran 3:185-186
Muhammad spoke about Allah in the third person. This means this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Islamic doctrine and Islam are nonsensical and false.
Checking with Tafsir Ibn Kathir, 3:185, we see that this passage is in response to an “accidental” encounter by Muhammad with a group of people following various religions. Muhammad deliberately disturbed the group and causes offence with his deliberately bad behaviour, see:
…the donkey caused some sand to fall on the group. Then, Abdullah bin Ubayy covered his nose with his robe and said, “Do not fill us with sand.”
Tafsir Ibn Kathir, 3:185
Riding a donkey into a group of sitting people is deliberately bad behaviour, and provocative. Muhammad here shows his evil intent. But worse, this passage is in response to Muhammad’s own bad behaviour, his desire to interrupt others and force his own words, his cult, upon others who are at peace.
Now note how Muhammad advertises that death is “better” than life, yet somehow he himself stays alive: “And what is the life of this world except the enjoyment of delusion.” If this life is just a delusion, then obviously Muhammad should beg Allah for death, so he can enjoy his huge reward in Islamic Paradise. Muhammad simply lied in order to kill his men, so he could enjoy their pretty wives and beautiful daughters in this life.
Muhammad lied: “You will surely be tested in your possessions and in yourselves.” Note that the west produces the best possessions, and does this without imaginary Allah and evil Islam. For example, Burj Al Arab in Dubai:

Think of things in life, that you can’t do in the imaginary Islamic Paradise. Falconry:

Camel decorating:

Perhaps camel decorating is not for you, but perhaps you like camel racing:

Or maybe you like horses? You can’t do this in the imaginary Islamic Paradise:

Maybe you prefer racing horses? Like:

Or do this:

Or perhaps racing is not for you, maybe you prefer some danger:

In Muhammad’s imaginary Islamic Paradise, you can’t go exploring:

Muhammad never imagined the joy of exploring and racing:







Perhaps you like more cerebral entertainment?






While Muhammad was alive, he enjoyed music played by his slave girls, which is forbidden for ordinary Muslims. One rule for Muhammad, another for his Muslim men. That’s very unfair.








As you can see from the above SMALL selection, there’s vastly more to life than what Muhammad could even imagine. Even things that Muslims could do in the time of Muhammad are impossible to do in Muhammad’s imaginary Islamic Paradise, showing the poverty and limits of Muhammad’s imagination. Muhammad gives you the lure of Islamic Paradise, in order to steal what you have left when you die. Muhammad and Allah do not love you. Muhammad wants you to die, as quick as you can, so he can take your stuff, your land, your wealth, your wife and your daughters as wives and sex slaves, and your sons as more soldiers for his army. So you can see that the best replacement for this passage is: “”, the empty sentence.

[…] Qur’an 3:185-186 […]
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