Koran 3:159-164

3:159 So by mercy from Allah, [O Muhammad], you were lenient with them.

And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you.

So pardon them and ask forgiveness for them and consult them in the matter.

And when you have decided, then rely upon Allah.

Indeed, Allah loves those who rely [upon Him].

160 If Allah should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him?

And upon Allah let the believers rely.

161 It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty].

And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection.

Then will every soul be [fully] compensated for what it earned, and they will not be wronged.

162 So is one who pursues the pleasure of Allah like one who brings upon himself the anger of Allah and whose refuge is Hell?

And wretched is the destination.

163 They are [varying] degrees in the sight of Allah, and Allah is Seeing of whatever they do.

164 Certainly did Allah confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book and wisdom, although they had been before in manifest error.

Koran 3:159-164

Muhammad spoke about Allah in the third person. This means this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Islamic doctrine and Islam are nonsensical and false.

This passage is addressed to Muhammad from Muhammad pretending to be Allah. As such, this means that this passage is not the perfect words of the perfect Qur’an from perfect Allah. Thus, Allah is false, imaginary, and fictional, which means Muhammad, the Koran, Islamic doctrine, and Islam are nonsensical and false.

Muhammad has Allah talking to him, to reassure him, instead of reciting the perfect words of the perfect Qur’an from perfect Allah. In other words, this is Muhammad feeling guilty and trying to reassure himself. Why was Muhammad feeling guilty?

According to Tafsir Ibn Kathir, 3:159, Koran 3:161 was revealed:

…in connection with a red robe that was missing from the spoils of war of Badr. Some people said that the Messenger of Allah might have taken it. When this rumor circulated, Allah sent down, [this verse]…

Tafsir Ibn Kathir, 3:159

Let’s imagine Allah was real and Muhammad was really the prophet of Allah, then Allah through Jibril and Muhammad would reveal the true culprit, the Muslim who had stolen the red robe from the war booty. But Muhammad didn’t do that, instead, Muhammad spoke: “It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty].” This means that Muhammad had stolen the red robe and was deceiving his Muslim bandits about it. Muhammad’s greed and theft reveal that Allah is imaginary, that Muhammad is a false prophet and Islam is false, a cult for thieving bandits who have no honour. Muhammad talking to himself shows he knows he’s guilty of theft. Thus you know that the best replacement for Muhammad talking to himself is: “”, the empty sentence.